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Gen Xers and their Podcasts

Gen Xers and their Podcasts

As I noted in my previous post, of all the generations, it’s mine – Generation X – that has most ardently embraced its generational identity online. Compared to other generations, whether older or younger, there are far more Gen X branded accounts, sites, blogs and channels on the Internet.

In particular, there are a slew of Gen X branded podcasts. Podcasts, if you aren’t aware, are an audio-only format of Internet content, with themed channels publishing periodic episodes of about an hour in length. Sometimes it’s just one person basically lecturing, sometimes a small number of people (typically two or three) chatting in a more or less free-form manner. Sometimes they are up on YouTube, so they are not necessarily audio-only. It’s a flexible term.

Why do Gen Xers love podcasts so much? Perhaps it’s connected to anxiety about being neglected, forgotten. We want our voices to be heard. We want to be remembered, like we’re all singing our famous theme song from the end of The Breakfast Club.


I’ve found that Gen X podcasts can be broadly categorized into two groups. The first is nostalgia-themed podcasts, looking back at the pop culture which Gen X grew up with. Now that we’re middle aged, we apparently want to get together and reminisce about all the great music and TV from our youth.

The Gen X-tra Podcast
Pop culture, movies, music, trivia
https://linktr.ee/GenXtraPodcast
https://www.youtube.com/channel/UC_AYn_1NH6E6PArpOmCLEqg/

Generation X Rewind
Music, films and TV
https://generationxrewind.com/

GenXGrownUp
Toys and games
http://genxgrownup.com/
https://www.youtube.com/channel/UC97DE3HBPcrf8mS0uzBFsnw

genXmixtape
Music
https://sites.google.com/view/genxmixtape/home

Pop Culture Preservation Society
Pop culture nuggets of the classic Gen X childhood
https://www.poppreservationists.com/

Project GenX Podcast
http://www.projectgenxpod.com/

The Riff Radio Show
https://linktr.ee/TheVintageX

The Untitled GenX Podcast
Pop culture
https://linktr.ee/UntitledGenXPodcast
https://www.theuntitledgenxpodcast.com/


The other kind of Gen X podcast has a theme of personal affirmation. They are about the Gen X experience or perspective.

Gen X Amplified
https://genxamplified.com/

GenX Stories
https://www.genxstories.com/

GenX Voice
https://www.genxvoice.com/

Gen X Woman
https://igenxwoman.com/


It really is astounding that there are so many Gen X branded podcasts, but none (that I know of) for other generations. I can understand how this format appeals to my generation – it’s suited for individuals who just want to work for themselves, and since video is optional, you can do it from the shadows, so to speak.

It’s not just that, though; it’s also that Gen X is so intent on being recognized as such. There are plenty of podcast-style video channels created by Millennials; it’s just that they don’t brand them as Millennial per se. They have broader scopes and subjects than the experience of one generation.

This phenomenon connects to an idea that I’ve expressed before, that in mid-life Gen Xers are using the Internet to fold the past back into their present experience. Maybe it’s because the future is so uncertain, so doubtful in this time of crisis. We need our past experience, the setting of our youth, as a bedrock on which to build the foundation of whatever we can make out of the rest our lives.

Generations on the Internet: 2022 Update

Generations on the Internet: 2022 Update

On this blog I often write about generations, and when I do I often find myself writing specifically about the generations online. For example, I have posts about social media, where I’ve observed how different generations experienced social media at different life stages, thus having a different relationship with the technology. It’s like what I really blog about is the Internet, and that’s not surprising given that I spend almost of all of my waking life there, whether at my paying job or working on personal projects like this blog.

It’s nothing new; on my old blog, I had a background section about the generations, and it emphasized their presence on the Internet. For example, I noted that the GI generation did not have much Internet presence, and that it was members of the Silent generation who were typically portrayed as the older people just learning how to get online. Meanwhile, Boomers and Gen-Xers were the Internet entrepreneurs, and the Millennials had their own unique online portals. I was writing all of this in the early to mid-2000s, so a lot has changed. If you go to my old site, you will find that some of the external links still work, but many, if not most of them, are dead now.

Back then, I focused on “the web.” Web 2.0 was young, and social media was still evolving as a concept. You might note that in my background section, social media makes an appearance on the Millennial page, in scare quotes no less. Twenty years later, I think it’s natural to associate social media and the ubiquity of apps and crowdsharing with that generation; it goes hand in hand with their consensus-seeking peer personality. Now that social media apps, with their relatively closed platforms, are supplanting the more open world wide web, what has changed about the presence of the generations online?

Well, for one thing, everyone is on the Internet now. You can’t really talk about any particular”online generation” when the Internet is part of the background of everyday life. At best there’s the idea of “digital natives” to cover all the people so young that they can’t remember when there wasn’t an Internet. But I think all generations from Boomers on down are comfortable with life online.

I would say that, as a rule, different generations tend to congregate in different platforms. Facebook and Twitter, and what’s left of the old world wide web are where you find the older generations, while Instagram, YouTube, Reddit and TikTok are where the younger generations are. This assertion is based on no data at all; it’s just my impression. While all of the living generations are on the Internet, they have different reputations online and different presences as a generation. Let’s call the sum total of all that a generation’s Internet profile.

First, for the Boomer generation and older, I’d say their Internet profile doesn’t looks so great. There’s not much around specific to the Silent generation, except for pages that amount to encyclopedia entries. Boomers as a generation have a terrible social media presence, since they are mostly the butt of jokes. As I noted in an earlier blog post, there’s a Facebook group devoted to making fun of Boomers. And we all know about “OK boomer.” As individuals, plenty of Silents and Boomers are in command of their social media presence, particularly celebrities and prominent and powerful officials. I imagine that many elder leaders actually have teams of younger people managing their social media accounts.

The Millennial generation’s Internet profile is a bit of a muddle. For one thing, younger Millennials would prefer to disassociate themselves from their older generational peers and call themselves Generation Z. Articles about the gap between Millennials and Gen Z are generally silly fluff, but the real story here is that there is a reluctance among Millennials to embrace their generational moniker. Despite the fact that the term “Millennial” has become a commonplace and is ubiquitous in online discourse about the state of society, Millennial individuals are not keen on taking on their generational name as a brand.

This takes me to my generation, Generation X. Of all the generations, Gen X is the one which most willingly – eagerly, even – embraces its identity online. Gen X’s Internet profile is like a bold statement – don’t you forget about us! There are so many Gen X themed YouTube channels, podcasts, social media pages and accounts that I am not even going to list any here. Instead, I’ll pick that up in a future post. Suffice it to say that many Gen X individuals see themselves in terms of belonging to their generation, and a lot of what Gen Xers obsess on in their online content and sharing is nostalgia for their past. You know, that time before there was an Internet.

Subreddit of the Week: antiwork

Subreddit of the Week: antiwork

You may have seen a chart like the one on the right, which I took from Wikipedia’s page on workforce productivity. It shows labor productivity growth compared to wage growth since the end of the Second World War. What’s remarkable about it is how the two statistics track one another for a period of two decades or so, but then suddenly veer off, dramatically so for non-managerial workers. Workforce productivity starts growing much faster than nonsupervisory workforce compensation, as the latter curve flattens out.

What this means is that for a good couple of decades (the length of a generation), after 1948, as output per hour of work improved, so did the compensation for that work. The improvement in the value of labor was transferred to the workers themselves. But suddenly, in the early 1970s, gains in output were no longer matched by gains in wages. The improvement in the value of labor benefitted only those managing or employing the labor. This trend continues to this day, and is at the root of what is wrong with the economy, with its massive income and wealth inequality, and lack of economic opportunity for the working class.

There are actually a slew of economic indicators that shifted dramatically in the early 1970s, along with political and social indicators. They are all captured on a site here. This shift can be seen as the start of a new economic regime.

So what caused this shift to a new regime? Arguably, a shift in social priorities and the rise of a new generation into the workforce. In the early 1970s, that generation would have been the Baby Boomers. They brought a new inner-world, moralistic focus into American life. For Boomers, work was a personal mission, a matter of defining the self, not a matter of bargaining for rights and responsibilities as part of a collective.

Consequently, union membership declined as this generation entered the workforce, yet another indicator shift to join the ones on the site I linked above. Boomers were pursuing their own individual agendas through their work, not participating in building any kind of functioning system, as their union-joining forefathers had done. Boomers gave us the concept of the workaholic, someone for whom the work itself was the reward. Success in work became a status symbol for the inner-driven, wealth-obsessed yuppies of the 1980s – a sign of individual merit and self-worth.

By the time Generation X started working, labor rights had become completely passé. Gen Xers entered the workforce with an attitude of self-determination, as free agents, always looking out for the best deal for themselves. They gave us the concept of the perma-temp, the employee with no benefits or safety net, who drifts from employer to employer. As a Gen Xer might have put it, “it’s just a job.”

Gen Xers were the young adults of the boom times in the 1990s, when economic growth was high and productivity growth was on the rise. But in the new opportunistic economic regime, economic growth no longer acted as a rising tide to lift all boats. Instead, it was like a wave that some successfully rode, and others did not. Workers separated into economic winners and losers, with far more of the latter. Today, Gen Xers are middle aged, and one has become the richest person in the world. Many others have utterly washed out.

Now Millennials are the young adults in the workforce, doing much of the nonsupervisory production work which has experienced so little gain in compensation compared to the actual value it provides to employers. The “slackers” of Generation X, raised with low expectations, may have been willing to tolerate these circumstances. They may even, like Kevin in 1984’s Repo Man, have seen opportunity in them (see the video clip below). But not so Millennials.

Raised with high expectations, in a structured environment that rewarded following the rules, Millennials have not taken well to the free-for-all job market they have inherited from Boomers and Xers. Many Millennials have gone into massive debt for a college degree, only to discover that the jobs which a college degree opens up don’t pay well enough to justify the cost. Milestones of financial and personal success, such as buying a first home or starting a family, are elusively out of reach for Millennials, given the economic disparities that have grown over the course of the meritocratic, “neoliberal” regime established by Boomers and Xers.

Millennial disappointment with this state of affairs is visible in the many memes that fill social media feeds, comparing the economic circumstances of their generation with those of past generations and highlighting their disadvantages. Talk of “late stage capitalism” and enthusiasm for progressive politicians such as Bernie Sanders and Alexandria Ocasio-Cortez point to disillusionment with the current economic system. Could Millennials even be willing to embrace – gasp! – socialism? Red zone pundits would certainly like you to think so.

This brings me to my subreddit of the week, /r/antiwork. This subreddit has taken off in 2021, in concert with all the news stories about the “Great Resignation” and the labor shortage.

On /r/antiwork, the workers of reddit unite to commiserate over the awful conditions and abuses suffered by workers today. They post about the absurdities of our system, like costly health insurance that provides almost no benefit, and low salaries for jobs with high education requirement. They proudly tell stories about how they quit their last position, and encourage and praise union efforts.

Do reddittors really think we can reach a state where no one needs to work? Or is this subreddit simply a forum for venting about the miseries of living on the flattened curve of low compensation employment, where so many are stuck today?

I think that what this subreddit is really bringing to light is the pent-up demand for significant structural economic reform. A new generation with new priorities is in the workforce, and a new regime is required to meet their needs for an economy that provides fair rewards for work, and fosters financial security and not merely the opportunity for personal achievement.

Unfortunately, the only policy the U.S. government can come up with is to borrow and spend to keep the economy hot. While that might relieve the pain for some in the short term, it’s doubtful it will change all those economic indicators for the better in the long term, or quiet the dissenting voices of /r/antiwork. For that, major economic reforms would be needed, to transfer the value of labor back to the workers themselves. Maybe then they won’t mind coming to work so much.

Young Gen Xers bullshitting about work in the mid-1980s.
Subreddit of the Week: insaneparents

Subreddit of the Week: insaneparents

WARNING: This post contains spoilers for the movie The Shining.

You may have seen the meme that Independence Day 2021 was the 100th anniversary of a famous fictional event: the 1921 July 4th Ball pictured at the end of The Shining. The event is depicted in a photograph that mysteriously features a younger version of Jack Nicholson’s character, Jack Torrance. In celebration of this anniversary, our family decided to watch the movie on the night of July 4th, even though we’ve all seen it multiple times, it being an excellent and iconic example of the horror genre.

The highlights of the film are Nicholson’s creepy, expressive performance, and the tense, suspense-building score which is artfully synchronized to the action. The camera work is great, too, and the film shows how much emotion can be generated just from pacing and music, with slow buildups to cathartic release. The strings slowly rise, and then the axe suddenly falls, and the viewer’s heart skips a beat. But frankly, the film is a little light on story, of which there is much more in Stephen King’s book. The sequel movie from 2019, Dr. Sleep, drawing more story from the novel which it adapts, is a supernatural horror action adventure with a much richer plot.

In The Shining, Jack’s son Danny is played by Danny Lloyd, who does a decent enough job of portraying a harried Gen X kid dealing with less than ideal parenting, not to mention bizarre otherworldly events. Here’s the scene from the end of the film where he escapes his deranged father. Note his inventive survival skills. That really marks him as a Gen Xer.

When I watched this scene, I couldn’t help but imagine how it would look as a post on the subreddit /r/insaneparents. Something like, “when I was a kid, maybe about 10, my Dad chased me through a snow-covered hedge maze with an axe – he really wanted to kill me, I’m not joking – but through some misdirection and careful hiding I managed to escape him. Never saw him again after that, I actually think he might have died that night. Can’t say that I miss him, but I will say that the experience really made me who I am today…”

If you don’t know about this subreddit, it is basically a place where people go to share the bizarre and unwholesome parenting behavior they have experienced. I imagine that most of it is Millennials calling out their Boomer and Gen-X parents; one can never be sure since reddit is mostly people posting anonymously. It is possible that older posters are bringing up their long ago childhood experiences, or that Homelanders (the post-Millennials currently in their early teens) are already sharing their own victim of parenting horror stories.

I imagine that this is mostly a subreddit for Millennials not only because reddit itself was founded by Millennials, but also because Millennials are champions of Internet reviews. It all ties into Millennials’ collective peer personality, which seeks rational consensus on the best choice. Here’s a post on LinkedIn that shows what I mean. More and more, choice in the marketplace is driven by communal decision making, rather than personal preference.

As this generation has risen into adulthood, they have helped drive the proliferation of reviews on commercial web sites like Amazon and on web directories which also function as review sites, such as Yelp. As students in higher education, they have access to resources to rate and review their educators – why shouldn’t they know ahead of time if a professor’s class is worth taking, or be able to give their feedback after taking a class? In a way, the subreddit /r/insaneparents is just a site for reviews – albeit anonymous ones – of parents.

Parenting, I believe, is the hardest job in the world. Everyone is expected to do it, but the only training anyone gets is a bad example. Since not everyone makes the strongest parenting choices, you get a subreddit like /r/insaneparents. So parents out there, do try to raise your children well, or you just might end up getting a bad review on the Internet.

Theater Emerging

Theater Emerging

A year ago we were deep in the pandemic, and my best friend and partner, who works in the theater industry, was not able to work. All of the summer work that she had lined up in 2020 evaporated with the lockdown. She could have just stayed at home for all I cared, but she is too driven and needed to do something, so she ended up taking up a job as a census enumerator. This stressed me out a bit, as she spent the late summer and early fall wandering the area, visiting the homes of recalcitrant people. I mean, people who don’t do their census aren’t going to want to be bothered about the census, right? I thought she was very brave for taking on this job. After that gig ended, she worked for a high school as a Covid safety officer, which entailed patrolling the halls and making sure the kids were following protocols (they weren’t). That job ended with the school year.

Aileen Lynch McCulloch

Now it’s summer, and with the pandemic “over” – or at least “winding down” – she has gone back to work in her field. I’m glad for that, because she is clearly much happier. She just finished running a production workshop for teens, producing the musical Chicago: High School Edition. If you don’t know what this means: a production workshop is an educational program, like a summer camp, where each student pays a fee to participate. Chicago is a famous musical by Bob Fosse and Fred Ebb which satirizes celebrity crime culture in the 1920s. “High School Edition” just means that the script is shortened and cleaned up a bit, so it is appropriate for younger people.

The fees the students pay cover costs like rent to the space, and the licensing fee to the rights holders. This latter cost is substantial – as in three figures – and depends on the number of performances. In this case, there were four live performances (as opposed to streaming online performances, which was a popular way to do it during the pandemic). Rehearsals started while there were still significant restrictions on group gatherings, so they were online at first. In fact, the auditions were all done by having the students submit videos. Note that every kid who auditioned was going to get cast (that’s kind of the point of an educational workshop), but auditions are still used to cast the specific roles.

Once restrictions eased, some time in June, rehearsals moved to the theater space. At first, many kids weren’t yet fully vaccinated, so everyone wore masks while rehearsing, and temps were taken. By the end of rehearsals, almost all of the kids were vaccinated. I got to see a couple of the dress rehearsals during tech week! If you don’t know what “tech week” means, it’s the final rehearsal phase when the lighting and sound is integrated into the show. Here’s a photo from dress rehearsal, of the merry murderesses performing the Cell Block Tango:

The show went up in early July, on the weekend after Independence Day. Audience members were required to wear masks, though the performers did not, except for two who wore face shields. Those were the two cast members who were not vaccinated. Some audience members refused to come see the show because masks were required. This was actually the desired outcome, and it was probably for the best, since the Delta variant is now spreading like wildfire.

Here’s a short review I posted after the first show:

It’s too bad there are only four performances of this show, since the cast and crew have pulled together a tight and energetic production, showcasing the talents of multiple young performers, directors and designers, and you won’t want to miss it. A teen production of Chicago HS Edition, on the heels of the pandemic, was a gutsy choice for director/producer Aileen Lynch-McCulloch, but as is usual for her, she has pulled it off. She demonstrates her knack for finding the perfect cast, and for translating a script onto the stage in a tight time window and with a shoestring budget. Minimalist set and costume choices, on a stark stage with smooth lighting, succeed in conveying the characterizations and the storyline, giving the talent the opportunity to shine. The director’s faith in the ability of youth and commitment to helping them find their voice have once again resulted in an amazing production. Get a ticket if you can!

I wrote this blog post to extol the talents of my good friend, Aileen, and to raise awareness of the challenges facing the theater industry as we emerge from the pandemic. This production of Chicago was slipped right in between the beginning of vaccinations and the surge of the Delta variant; it may have been a fortuitous occasion that can’t be repeated in the near future. In her role as Artistic Director at The Center Theater, Aileen would like to plan more productions, as part of her program called The Arts Bubble, “a healing project created to help audiences return to the live performance spaces.” But obviously this depends on the state of the pandemic.

I’ve been following Aileen’s work for many years, and it really is amazing to behold. She can handle all aspects of a production – directing, producing, costuming, set design, tech, PR, you name it. When she is working on a project, her commitment is total, and she seems to have an endless reservoir of energy on which to draw. But luckily she has people to help her, so she doesn’t have to do it all herself. She only needs to do three or four people’s jobs instead of ten or twelve.

She has people to help her because over her career she has built up a network of supportive friends, as well as young people who want to come back and work with her time and time again. Many of the teens and young adults who worked with her on Chicago have known her since they were children, when they first acted in a show which she directed. For a long time she ran her own theater company, Vagabond Acting Troupe, and she has also worked as an educator in schools and at other theaters. And she hasn’t changed her fees for over 30 years, while others around her have taken her approach and then raised the cost. Many of her students have gone on to Broadway tours, Cruise Ship entertainment and some have even started their own companies.

I mean, just the fact that Aileen was able to get large audiences to see Chicago and all willingly wear face masks is impressive. And if you think that wearing a mask is just “pandemic theater,” then I submit to you this thought: not wearing a mask is “pandemic theater.” Because everything we do socially, how we dress and how we act, is meant as a signal to others; it’s all a performance. Life is theater, and theater is life. As Shakespeare put it, “All the world’s a stage, and all the men and women merely players.”

So please join me in congratulating my dear friend Aileen Lynch-McCulloch on another successful theater production. And please get vaccinated, because if we don’t get this pandemic under control, we may all have to climb back into our cocoons, and wait another year before live theater can emerge once more.

An Emerging Values Consensus?

An Emerging Values Consensus?

You might look at that title – “An Emerging Values Consensus” – and think, are you kidding?? The Culture Wars and the partisan divide between liberals and conservatives (or the blue zone and the red zone) have been a fixture in our society for decades now. I’ve already written a series of blog posts on the topic, in which I concluded that we were experiencing a “Red-Blue” identity crisis as a society. Which way will we break? Or could we even break into two – split into two societies altogether, possibly violently? There is serious discussion of impending civil war out there.

You’ve probably seen the above map before. It’s from the 2000 Presidential election, and shows the counties that voted for Bush in red and the counties that voted for Gore in blue. It’s around this time that the red zone-blue zone idea came about – the idea that there were two different “values camps” with competing visions of what America should be. Baby Boomers were in mid-life then, and their values-orientation dominated American culture. Their passion and moral zeal is what made the divide between the two camps so deep and so unbridgeable, damaging our political system to the point that many now wonder if it can be repaired. Just think of the events of January 6th this year to understand what I mean.

Back around that time, on an old fashioned web site that I built, I attempted to list out the differences between these two values camps. The list is a bit over-generalized, a bit stereotyped; I can’t deny it. I’m sure many people believe a little bit from column A, a little bit from column B. But to some extent these differences do define the partisan divide, and the thing is, as the partisanship has just worsened and worsened, it’s gotten to the point that it doesn’t really matter what your particular “nuanced” belief system is. The political struggle has become existential, and you have to pick a side and stick with it.

Or not, I suppose. You could just not belong to either side. I have a feeling that many of my generation, Generation X, are in that particular “values camp.” It’s the camp of people who mind their own business and just want to be left alone. As the map below show, if non-voters counted in the electoral college (I know, that makes no sense) then “Nobody” would have been elected President in 2016.

This isn’t to say that non-voters lack values or moral beliefs, just that they might be having trouble finding a political party to fit into. As I already suggested, most people probably take their beliefs a little from the red side, a little from the blue side. It’s even possible to show that the country isn’t so starkly divided geographically as the “red zone-blue zone” maps suggest, by measuring both Republican and Democratic votes per county and constructing a “purple” spectrum map like the one below.

Red v. Blue spectrum version from the 2016 Presidential election.

All I’m trying to say here is that the neat division of values into two columns doesn’t necessarily reflect how people think. And now that Boomers are aging out of mid-life, being replaced by Generation X, moral righteousness as a guiding principal of politics is losing its shine. As I already blogged, Boomer moralism has rendered politics dysfunctional. Younger generations yearn for a practical approach to politics, one that can solve the many thorny problems facing our society. It is perhaps unfortunate, then, that the current mid-life generation, Generation X, which is known for pragmatism, also eschews politics.

I’m just rehashing what I’ve already written about before, so back to the title of this post and the idea of a values consensus. Assuming America is not going to split into two societies, we’re eventually going to settle for some version of “a little bit of column A, a little bit of column B” that works for the majority of us. This will grow more and more apparent as the morally righteous Boomers, who pretty much can’t ever have their minds changed, age out of public life. Those who disagree with these values, who reasonably can claim that there is no “consensus” since they disagree, will be relegated to the sidelines of public life. In fact, you can already see this happening. Isn’t that exactly what hashtag movements, cancel culture, de-platforming are all about? Effectively, if unfairly, enforcing a majoritarian viewpoint?

So what exactly is the consensus that is emerging? I actually tried to predict what it might be way back in 2002 when I first created the red values v. blue values page. Then I tried again and again around the time of the 2016 election. How exactly am I doing this? Well, my admittedly non-scientific approach is simply to monitor discourse on major platforms on the Internet to see what’s going on. I check the reddit hivemind, since I really do think that is the premier site where Millennials are forging a consensus using the tools of social media.

Now maybe this puts me in a bit of blue zone bubble, since all the red zoners are moving to alternate sites like Gab and Parler (so I’ve heard). But doesn’t the fact that red zoners are shifting to less mainstream platforms tell you which way the consensus is going? Honestly, I think there are only two areas where the red zone’s view still has traction, and that is in the two most contentious points of the Culture Wars – gun control and abortion rights.

So here’s where I think we end up:

  • Pro-gun rights
  • Pro-marijuana legalization
  • Equal rights for LGBTQ
  • “Counter-culture” mainstreamed (everyone has a tattoo these days)
  • Pornography accepted
  • Continued restrictions on abortion, though it will never be fully banned
  • Justice and police reform
  • Reform to improve the lot of lower economic classes, even if it’s “socialism”
  • Pro-environmentalism policies to deal with climate change
  • A path to citizenship for “dreamers,” but immigration otherwise limited
  • Acceptance of a multicultural, multiracial, multi-religious society, to the chagrin of White Christian Nationalists

So now that this Culture Wars crap is out of the way, can we end the filibuster already and get some Universal Healthcare?

World Views on the Web

World Views on the Web

This is to follow up on my last post, where I revisited some Boomer generation founded web sites that were arguably cutting edge “new media” a decade or so in the past, but by now are being submerged by the flood of traffic to social media sites where everyone hangs out today. These Boomer sites are quite clearly split between “red zone” (conservative / traditional / Republican) vs. “blue zone” (liberal / progressive / Democrat) values.

I ended the post by speculating whether the same stark difference would be evident in the web sites founded by younger generations. On the one hand, younger generations aren’t as values-driven as the Boomer generation. On the other hand, they primarily derive their Weltanschauung from the vision of the Boomers, and so that vision should be reflected in their own culture.

Revisiting the sites which I had linked to back in 2014, my impression is that the sites decidedly shift from red to blue as you go from Gen-X to Millennial. However, I would say that the Gen-X red zone sites are less hysterically partisan than the Boomer ones. I mean, Matt Drudge is really a muckraker at heart, not a partisan conservative.

Here’s the list roughly in order from the oldest founder (Newsmax’s Christopher Ruddy, born 1965) to the youngest. Only the founders of Reddit are Millennials; the rest are Gen-Xers. In my judgment there is a shift from the red zone world view to the blue zone world view as you go down the age ladder.

This is true even though the site at the bottom, reddit, accomodates people of all views, in assorted safe spaces called subreddits. They are safe spaces because the admins of the subreddits can ban people who express opposing viewpoints. But, in my judgment at least, the majoritarian perspective on reddit is the blue zone perspective. You can judge for yourself by visiting the sites.

Watching You, Watching Me

Watching You, Watching Me

Outside she goes, to explore the planet of the Covidiots. They volunteered her because she’s such a good observer.

***

I worry when she’s gone. The world is plague-ridden and full of hostiles. But at least I have a tracking device with which I can monitor her progress from headquarters.

***

The device in question is our Android smartphones running Trusted Contacts, which lets us always see one another in Google Maps.

***

I had long resisted getting any kind of tracking software for my phone, counting on loved ones to report their location if ever needed. But then my partner got a job as an enumerator for the U.S. Census Bureau. Knowing that she was going out and knocking repeatedly on strangers’ doors, in a country that has suffered an implosion of trust (and never much trusted in government, ever), changed the equation. Suddenly getting tracking software became an imperative.

First we tried Waze, but found the interface difficult. Not to mention I couldn’t see her on the map even though I connected to my Facebook contacts. The app isn’t really made specifically for tracking individuals. But then her son suggested Google’s Trusted Contacts, which integrates easily with our Google accounts, as well as Google software like Maps. It requires mutual agreement between two account holders, and then one can see the location of the other in real time.

Now I can see her as she moves about the area. Since her profile picture on Google Accounts is a sunflower, I see her as a flower floating about town. It’s reassuring to watch her moving in the expected pattern, because I can take that to mean everything is fine.

To her, I would just be a floating head at home base, since I am a privileged stay-at-home worker, not an essential worker like she is. From where I sit, life is safe and comfortable. She is out braving the dangers of post-apocalyptic America, but at least I can keep an eye on her.

***

So I wait into the evening, watching her on my screen. And have dinner waiting for her return, to her one safe haven in this ravaged land.

It was fun while it lasted

It was fun while it lasted

With the outbreak of novel coronavirus COVID-19 shocking markets and threatening supply chains, it seems like we might finally have hit the crisis moment that breaks the old order for good. I don’t think any bailouts can help us now.

Of all generations, Generation X is the least well positioned for it. Silents and Boomers are on their way out and will witness the end in their final years. Millennials are still young and have enough time to bounce back. But Gen X will watch their 401Ks evaporate along with any possible opportunity to recover in time for their elder years, which will be spent in poverty.

At least, that aligns with one prediction from Strauss & Howe generations theory, which I can’t help but mull over as I watch the headlines.

Generation X: Waiting for the Apocalypse

Generation X: Waiting for the Apocalypse

My BFF and I started watching The Walking Dead again after a long hiatus. She just couldn’t stand the show any more after a certain something happened at the start of Season 7 (if you watch the show you know what I mean). And so we stopped watching it. But in time she was ready to get back to it, and we have watched all of Season 7 and are now in the middle of Season 8.

When I watch this show, I can’t help but think of how Gen X it is. The main characters are almost entirely from our generation or from the Millennial generation. There is a smattering of characters from older gens, but they tend not to last, and there are some token kid characters with no real story arc. The Gen Xers are always in charge of the different groups, and have to become ruthless enforcers and daring opportunists, always thinking on their feet and doing whatever it takes for the group to survive. The Millennials meanwhile are the hopeful and idealistic ones, whom the Gen Xer leaders are protecting. What stung so much about the opening of Season 7 was that one of the nicest Millennial characters was brutally murdered. As my BFF put it, “they killed the heart of the show.” That made it hard to care about the series any more.

So on the show, each Gen X leader has their own unique way of leading, giving each group or community its own culture and political structure. The show ends up exploring questions of politics like what gives a ruler the right to rule, or how do you balance the needs of the many with the needs of the few. In fact, when one of our boys was taking a civics class and trying to understand the concept of “rule of law,” I used an example from the show to explain it to him.

There was one not very nice group in an earlier season that had a rule where if you saw something before anyone else and called out “claim” then it was yours. I explained how even the leader had to follow this rule; if one of the others called “claim” on something really nice, the leader couldn’t use his position to trump the subordinate and take that thing from him. If the leader acted that way, this basic rule that held the group together wouldn’t work any more, and the group would fall apart. That was the idea of “rule of law” – the law has priority over the whims of the politicians. This applies even in the very simple polity of a group of people banding together for survival after a zombie apocalypse.

What’s ironic about this show that explores politics being a Gen X show is that Gen X has actually eschewed political involvement our whole lives. It’s like we would only do politics if absolutely forced into it, as would be the case if civilization collapsed. In fact, it seems like Generation X has been waiting for the collapse – it’s our expectation after being told since childhood that the world is doomed. The popularity of end of the world shows like The Walking Dead is a manifestation of our yearning to see it all just go to hell.

I’ve even seen bumper stickers like the one above. You probably have too. We really do want to stand on the sidelines and watch the world burn. We don’t want to choose between the lesser of two evils – we want all the evil to come out all at once. We want to find out how we would handle it. We want the ultimate freedom of a lawless world where the winner takes all ethos prevails. Because that is just so Generation X.

Hence our society’s apocalyptic mood, our deep sense of foreboding that we express in this dark genre of entertainment. We are in a fin de siècle phase of history – the American century is coming to a close, and there’s no telling what come next. Possibly the Pax Americana is coming to an end as well. For some Americans, the wound to the pride has been too much.

Politics is driven by resentment. Long festering problems of economic insecurity and environmental degradation may have grown to the point of insolubility. It might seem that the only way out at this point is cataclysmic and violent change. To cut the Gordian Knot you need the sharp edge of a sword. Or a zombie apocalypse.

But remember it is the cycle that is coming to an end, not the world. Zombies are a fantasy. War, plague, climate change – those are real but of course we can survive them all. As we have before. History is inexorable and will take us into the next cycle whether we’re ready for it or not. We don’t get an escape hatch in the form of utter destruction. This craving for the end of the world is a cop out.

Consider the Greek roots of the word apocalypse: apo- ‘un-’ + kaluptein ‘to cover’. To uncover, to reveal. As in Revelations. The apocalypse is not a violent end, it is a moment of truth. It is the moment when the facade is swept away and the stark reality underneath is exposed, and we have to finally face the problems we have been putting off. It is happening now, shaking up and realigning our politics, pitting group against group.

Generation X can help lead us through this conflict. It won’t be the sci-fi extravaganza we have spent our lives fantasizing about. It will be a messy, mundane effort to reconstruct our teetering old political institutions to deal with life in the new century. And I hope that what prevails is a community built on the principles of one of the good groups from The Walking Dead – one that is fair and kind and inclusive. One that taps into, to quote Abraham Lincoln, “the better angels of our nature.”

But we can’t avoid the reckoning. We can’t avoid getting involved, hoping that it’s all just going to end. Not my generation, not any generation alive today can escape the future. We must face, without fear, the world that is bound to come.