Browsed by
Category: Crisis Era

Rights vs. Responsibilities in the COVID Era

Rights vs. Responsibilities in the COVID Era

Comments 0 Comment

Take a look at the remarkable chart below, which shows death rates from COVID-19 for six different groups of United States counties. What distinguishes the groups of counties is the partisan voting rate, and what is remarkable is how much higher death rates are in Republican leaning counties than they are in Democratic leaning counties, after the first big wave, which hit primarily coastal megacities.

It’s not hard to draw the conclusion that this reflects the politicization of the pandemic, and how, in Republican-leaning parts of the country, there are lower vaccination rates and lower levels of compliance with mitigation rules such as wearing face masks and avoiding indoor gatherings. I’ve complained before about how insane this is, but here I want to give a little more thought as to why people might be motivated so differently in their behavior that they experience such disparate outcomes.

Here, I want to comment on how data like the above relates to two different ways of looking at the world. One is to see it from the standpoint of the individual, and their unique perspective. And the other is to see it from the standpoint of the collective of all people, which is what graphs like the above are doing. Graphs like the above are created by aggregating data – each week, a certain number of people die from COVID-19. Each individual death is a tragedy, and some deaths are unavoidable no matter how much we as a society try to mitigate against the spread of the virus. But looking at the aggregate data makes it plain how mitigation efforts do reduce overall suffering and death. That’s why we ask, as a society, for everyone to participate collectively in this effort.

The problem is, large numbers of people don’t want to see the world from this collective perspective. Their preference is to focus on the individual, and the rights of the individual. It’s like they see the dots on the graph, but not the curve. But one dot alone doesn’t give you any information, when you are trying to determine good policy. The curve, the collection of dots, is what lets you make an informed choice. The dots themselves just give you individual stories, what we call “anecdotal evidence,” which could be used to justify any policy. For example, as the graph above clearly indicates, some people in the counties with the lowest death rates do die from COVID-19. No place has a 0% rate. You’ll always be able to point to a case of a breakthrough infection in someone who was vaxxed and boosted and still got sick and died. But that one case alone is not enough to justify giving up on vaccination. To decide what overall policy is the most sensible based on one case and not the entirety of cases is foolish.

The same applies in other areas, like gun control. Simply put, firearms are a hazard and making them easier to access and carry around increases the risk to everyone of injury or death from firearms. It’s why we have this idea of sensible gun laws to regulate the use of firearms, making everyone safer, just as we regulate so much else in life. But a sizeable minority is obsessed with the individual right to bear arms, stymying lawmakers’ efforts to enact such legislation. This minority probably thinks that their arsenals will make a difference in upcoming political struggles. But however violently future political conflicts are resolved, what easy access to firearms will mostly do is increase the rates of suicide and homicide by firearm. I’m not even talking about mass shootings, I mean just ordinary incidents involving firearms.

Gun rights advocates will argue that it is unfair to deny them their individual rights just because of the negative consequences of other people’s choices. They are looking at the dots – you can’t take what’s mine based on someone else’s actions. For gun control advocates, the argument is that restricting gun rights will benefit the public in the aggregate. They are looking at the curve – overall suffering and death will go down if you change the rules. This is the same logic that goes into determining rules for the mitigating against the spread of the coronavirus. Restricting some rights, like the right to congregate indoors in large groups, will benefit public health, in the context of a highly transmissible and potentially fatal virus in circulation.

The zealous prioritizing of individual rights over collective good is what leads to memes like the one on the right, found on Twitter. It’s what leads to freedom derisively being called “freedumb,” when taken to the point of needlessly endangering lives. But those who won’t comply with mandates for the collective good aren’t really dumb, they are just prioritizing their rights as individuals over what is best for society as a whole. To them, compliance with authority smacks of submission to tyranny. They even have narratives based on historical occurrences to justify their resistance, even though the context is completely different now.

Maybe it would help for people to think in terms of both individual rights and individual responsibilities. Then you can keep your personal autonomy, but also recognize that your personal choices have consequences. Then you can see how you as a dot fits into the bigger picture of everyone else as a curve. Look again at the graph. It’s clear that for any one given individual, your chances of dying from COVID-19 are small. Not even half a percent of the country has. But if you are careless about transmitting the virus, you will help to kill some people. And that’s on you.

The Demand for Order in the Age of the Social

The Demand for Order in the Age of the Social

Comments 0 Comment

I see a lot of complaining about how evil Facebook is and how much they’ve abused their power. But how can this social media company have any power at all? It’s really simple and obvious how to destroy Facebook – all its users simply have to stop using it. Then it will vanish and never plague us again. What does this platform provide that is in any way essential, such that its users are compelled to use it? Where is its power coming from?

A couple years back I wrote a post about when I first joined Facebook, mentioning how it had connected me to people from my past, and how it continues to connect me to people in my present. This need to connect, to have a place of gathering and belonging, is what drives the demand for platforms like Facebook. In this crisis social era, that demand is high. It’s why we all can’t just quit social media.

Remember at the end of 2020 when, after the election went to Joe Biden, Red Staters were announcing on Facebook how they were leaving for a new platform? They weren’t quitting Facebook to go off and be by themselves. They wanted to have their own social media platform for people like them, who shared their view points.

The mission statement of the Facebook company (now called “Meta”) is, in fact, to build community and togetherness. And a primary complaint people have about the Facebook company is the ways it has failed at this mission, and instead caused divisiveness. Or, if not caused the divisiveness, at least irresponsibly permitted its platform to be used by others to promote discord and even violence.

A related complaint about Facebook is that the platform allows the spread of misinformation. Never mind that different factions in our society have different ideas of what constitutes correct information. I wonder: is it more that people want the platforms they use to reinforce, rather than contradict, what they want to believe?

This complaint does raise the question of why the platform should have any obligation to be responsible for the veracity of its content. What I mean is, if such a site is simply a social gathering place, why shouldn’t people be free to post nonsense and lies? Not to say that harm hasn’t been done by misinformation on social media, but why is it the social media platform’s obligation to control the information? If I tell a lie on a street corner, does the town the street is on get blamed for it?

Now there is the argument that misinformation spreads much more rapidly on social media then it ever could by word of mouth. But even here, without some specific platform available, another could surely be found. If we did destroy Facebook in the way I suggested (on the count of three, everyone delete their account…1..2..), couldn’t people still spread their lies via, say, email chains? That’s how we did it back in the ’90s, and I’m pretty sure email providers are off the hook for whatever content is sent through their servers.

My point is that it’s not really the technology behind these phenomena, it’s the people. People are spreading the misinformation, as they always will, and just happen to be using the means that are available today. Putting the onus on a social media company for policing its content is understandable, and a popular stance, but it speaks as much to what people want from these platforms as it does to how they are run as businesses.

We want a way to gather safely, and we expect the providers of such places to exercise some authority in keeping those places safe. That’s the demand curve of this social era. The problem is, social media companies are profit-making enterprises that derive revenue from user engagement, however it can be acquired (“Attention Merchants” is what Tim Wu calls them). So long as this tension exists, where private enterprises maintain our public spaces, we will have reason to mistrust Big Tech and the platforms they provide us, even though we couldn’t conceive of leaving them.

The New Religious Wars Thread

The New Religious Wars Thread

Comments 0 Comment

This is a Twitter thread I posted comparing todays Culture Wars to the Religious Wars of the Reformation Era. I’ve only dabbled with posting Twitter threads (chains of linked Tweets) because I honestly don’t get much engagement on that site.

This post is meant to capture the same text onto my blog since whatever I tweet technically belongs to the Lord of Twitter, whoever he is – one of the lesser known of the Great Technocrats. The numbers followed by the slashes at the end of each block are to keep track of the order in which the tweets are meant to be read, since by the nature of the platform, that information can be lost. Here are the 6 tweets:

Reading up on the Tudor Era in England has me thinking about the Culture Wars today and the irrational beliefs people are willing to stake everything on, just as in the Reformation Era 500 years ago people were willing to kill and die over minor points of theology. 1/

To me it seems absurd that people were once martyred over their beliefs about the doctrine of transubstantiation. Will future generations think it absurd that people today are dying over their beliefs about COVID-19? 2/

People are keen to know The Truth and once a belief is formed it is cherished and hard to release. 500 years ago this was a matter of faith; today we describe the same stubborn clinging to belief in psychological terms like “cognitive dissonance.” 3/

We call today’s conflict Culture Wars, not Religious Wars, but either way at the heart of it is differences in belief about what values should define how we live. Where political power is concerned, it’s not germane that those beliefs may not make complete sense. 4/

Just as in the Reformation Era, the set of beliefs to which one is committed ties one to a faction in a political conflict, and to recant those beliefs is a dishonorable betrayal of one’s group and one’s identity. 5/

And so we’re stuck in these Religious Wars between the Church of Woke and the Cult of Maga, with people as fanatically committed to their sects as the Protestants and Catholics of half a millennium ago. 6/

Glee, Another “Old” TV Show to Review

Glee, Another “Old” TV Show to Review

Comments 0 Comment

Some time back we were watching Smallville, and I noted in my mini-review that the family might move on to the popular television show Glee next. We did binge-watch the first season some time ago, but didn’t go any further. I guess we weren’t pulled in. We watched it on Netflix. The girl and her boys had already watched the series when the boys were young; they were interested in rewatching it and in catching me up on it. I’m always way behind on my pop culture consumption.

Here is my take on the show.

Glee revolves around a high school glee club and their competition with other better-funded and more talented glee clubs in other high schools, as well as their competition for status and funding with the more prestigious cheerleader club in their own school. If you don’t know what a glee club is, it’s a musical or choir group.

In this case, the club is co-ed and performs musical numbers with a significant amount of dance choreography, which are way more sophisticated than what you would expect a high school glee club to be able to pull off. You don’t even see them rehearse much! They kind of cheated with the casting; the star student of the show, Lea Michele, was a child actress on Broadway. As is typical for these kinds of TV shows, the cast of students is a bit older than high school age. This all leads to a very unrealistic portrayal of an extra-curricular activity, but if you think of this show as basically a musical, then it’s fine for it to be unrealistic.

Glee might also be unrealistic in how it portrays the rest of the high school experience; at least, that was my impression. The show covers typical high school concerns like bullying, cliques, overbearing parenting, teenage sex – but in over the top ways. I couldn’t help but wonder, “is that really what high school is like now?” I think it’s meant to be parody to some extent, but as I haven’t been in high school since the 1980s, I guess I could be wrong. I do think it captures one Millennial generation theme well: it emphasizes diversity and inclusivity, and the students always choose what is best for the group in the end.

Meanwhile the Gen-X teachers and staff are caught up in their own drama, and struggling to find their footing in their personal and professional lives. A career in high school education isn’t exactly glamorous or fulfilling, as it is portrayed. The one Boomer on the cast (Jane Lynch was born in 1960 so I’m giving her that) portrays the domineering cheerleader coach, and she is driven to the point of insanity. Again, one wonders, “could a teacher really get away with that?” She does have her redeeming qualities, however, which we discover as the season progresses.

The show aired from 2009-2015, which puts it squarely in this Crisis Era, and means that these characters are all in the second wave of their respective generations. In other words, the characters would have been born in the 1990s, since they are teens in 2009. The actors, however, are first wave Millennials, born in the 1980s. It’s odd, but it does allow the show to explore more mature themes.

Sadly, Glee’s cast seems to be cursed; no fewer than three cast members have died in the past decade, with one of them surrounded by scandal. Is it really a curse, or just bad luck? I guess that’s the same thing. It’s not enough of a taint to stop me from wanting to watch the show, which is what happened to me with regard to the scandal around the Smallville cast.

The Millennial generation is now on the cusp of middle age, so it is not surprising that tragedies befalling their individual members have accumulated. Things do seem less sunny for them now. But I’ll try to conclude this little review on a more positive note.

With it’s thrilling musical numbers, and fun energy, Glee is enjoyable even though its characters and plot are unrealistic. It’s like a relic of a not so distant past when there was more optimism surrounding the prospects of the young generation. Just think of it as a musical when you watch it, and hope, like I do, for a happy ending.

War For The Planet Of The Covidiots

War For The Planet Of The Covidiots

Comments 0 Comment

‘The war has changed’ blares a Washington Post headline, referring to an internal CDC document reassessing messaging about the coronavirus in light of the new delta variant. What’s changed is that the prevalence of a mutated strain of the virus, which can spread even among the vaccinated, means it might make sense for masks to come back on and for people to start practicing social distancing again. But how well can the CDC influence people’s behavior, with the deep levels of mistrust in our society, and the fact that the CDC’s messaging has shifted around over the course of the pandemic? Never mind that the message changing actually makes sense, given that the science also changes, because we are dealing with a novel coronavirus.

Now look what’s happened to the prospect of herd immunity. As this cartoon by Kevin Kallaugher implies, there was just too much vaccine resistance to get to the levels that could have prevented the spread of this variant. And with the mad rush to “return to normal,” it’s probably too late.

So we don’t just have a war against a disease. We have a war against impatience. A war against ignorance. I’ve already blogged about what a shame it is that the pandemic became politicized. That was probably unavoidable, given that everything gets politicized these days. But political affiliation isn’t the only thing dividing the vaccinated from the unvaccinated. Race, income, and education level are also factors. The implosion of trust in our society has been very costly.

If GOP leaders would just get on board with a vaccination program, it would go a long way towards increasing vaccination rates and getting us to the other side of the war. Instead, we have to wait for the Republican con job to exhaust itself. Eventually the marks will all clue in, even if they have to sneak their vaccinations in behind their friends’ backs. You know, to save face. It’s truly pathetic.

I hope that we are in the winding down phase of this Crisis, and that the war will soon be won. From my vantage point, not leaving home much, it’s hard to tell if we’re in the darkest hour, or in the denouement. I think I’ll just be staying under lockdown and keeping my mask on for a bit, ’cause this ain’t over yet.

An Emerging Values Consensus?

An Emerging Values Consensus?

Comments 1 comment

You might look at that title – “An Emerging Values Consensus” – and think, are you kidding?? The Culture Wars and the partisan divide between liberals and conservatives (or the blue zone and the red zone) have been a fixture in our society for decades now. I’ve already written a series of blog posts on the topic, in which I concluded that we were experiencing a “Red-Blue” identity crisis as a society. Which way will we break? Or could we even break into two – split into two societies altogether, possibly violently? There is serious discussion of impending civil war out there.

You’ve probably seen the above map before. It’s from the 2000 Presidential election, and shows the counties that voted for Bush in red and the counties that voted for Gore in blue. It’s around this time that the red zone-blue zone idea came about – the idea that there were two different “values camps” with competing visions of what America should be. Baby Boomers were in mid-life then, and their values-orientation dominated American culture. Their passion and moral zeal is what made the divide between the two camps so deep and so unbridgeable, damaging our political system to the point that many now wonder if it can be repaired. Just think of the events of January 6th this year to understand what I mean.

Back around that time, on an old fashioned web site that I built, I attempted to list out the differences between these two values camps. The list is a bit over-generalized, a bit stereotyped; I can’t deny it. I’m sure many people believe a little bit from column A, a little bit from column B. But to some extent these differences do define the partisan divide, and the thing is, as the partisanship has just worsened and worsened, it’s gotten to the point that it doesn’t really matter what your particular “nuanced” belief system is. The political struggle has become existential, and you have to pick a side and stick with it.

Or not, I suppose. You could just not belong to either side. I have a feeling that many of my generation, Generation X, are in that particular “values camp.” It’s the camp of people who mind their own business and just want to be left alone. As the map below show, if non-voters counted in the electoral college (I know, that makes no sense) then “Nobody” would have been elected President in 2016.

This isn’t to say that non-voters lack values or moral beliefs, just that they might be having trouble finding a political party to fit into. As I already suggested, most people probably take their beliefs a little from the red side, a little from the blue side. It’s even possible to show that the country isn’t so starkly divided geographically as the “red zone-blue zone” maps suggest, by measuring both Republican and Democratic votes per county and constructing a “purple” spectrum map like the one below.

Red v. Blue spectrum version from the 2016 Presidential election.

All I’m trying to say here is that the neat division of values into two columns doesn’t necessarily reflect how people think. And now that Boomers are aging out of mid-life, being replaced by Generation X, moral righteousness as a guiding principal of politics is losing its shine. As I already blogged, Boomer moralism has rendered politics dysfunctional. Younger generations yearn for a practical approach to politics, one that can solve the many thorny problems facing our society. It is perhaps unfortunate, then, that the current mid-life generation, Generation X, which is known for pragmatism, also eschews politics.

I’m just rehashing what I’ve already written about before, so back to the title of this post and the idea of a values consensus. Assuming America is not going to split into two societies, we’re eventually going to settle for some version of “a little bit of column A, a little bit of column B” that works for the majority of us. This will grow more and more apparent as the morally righteous Boomers, who pretty much can’t ever have their minds changed, age out of public life. Those who disagree with these values, who reasonably can claim that there is no “consensus” since they disagree, will be relegated to the sidelines of public life. In fact, you can already see this happening. Isn’t that exactly what hashtag movements, cancel culture, de-platforming are all about? Effectively, if unfairly, enforcing a majoritarian viewpoint?

So what exactly is the consensus that is emerging? I actually tried to predict what it might be way back in 2002 when I first created the red values v. blue values page. Then I tried again and again around the time of the 2016 election. How exactly am I doing this? Well, my admittedly non-scientific approach is simply to monitor discourse on major platforms on the Internet to see what’s going on. I check the reddit hivemind, since I really do think that is the premier site where Millennials are forging a consensus using the tools of social media.

Now maybe this puts me in a bit of blue zone bubble, since all the red zoners are moving to alternate sites like Gab and Parler (so I’ve heard). But doesn’t the fact that red zoners are shifting to less mainstream platforms tell you which way the consensus is going? Honestly, I think there are only two areas where the red zone’s view still has traction, and that is in the two most contentious points of the Culture Wars – gun control and abortion rights.

So here’s where I think we end up:

  • Pro-gun rights
  • Pro-marijuana legalization
  • Equal rights for LGBTQ
  • “Counter-culture” mainstreamed (everyone has a tattoo these days)
  • Pornography accepted
  • Continued restrictions on abortion, though it will never be fully banned
  • Justice and police reform
  • Reform to improve the lot of lower economic classes, even if it’s “socialism”
  • Pro-environmentalism policies to deal with climate change
  • A path to citizenship for “dreamers,” but immigration otherwise limited
  • Acceptance of a multicultural, multiracial, multi-religious society, to the chagrin of White Christian Nationalists

So now that this Culture Wars crap is out of the way, can we end the filibuster already and get some Universal Healthcare?

What Do We Do To Get Through This Crisis?

What Do We Do To Get Through This Crisis?

Comments 0 Comment

I’ve been thinking about the way the book The Fourth Turning described the Crisis Era and its generational constellation and how, when we reached this era, we would all have roles to play based on our generation and phase of life. Based on this, here is some advice for each generation on how to best live up to that role do now that the Fourth Turning is here. Call them Life Pro Tips for the generational archetypes. You might have noticed the generations already following this advice to some extent.

Boom Generation (Prophet archetype) in elderhood. Be wise, and champion the values that need to be preserved through this Crisis Era. Emphasize the urgency of our need and be willing to make sacrifices for yourself, as well as expecting sacrifice from younger generations.

Generation X (Nomad archetype) in mid-life. Be pragmatic, cutting through process and complication to get things done. Resist the urge to sit back and let the world burn. Use your experience and savvy to lead and guide the Millennial generation.

Millennial Generation (Hero archetype) in young adulthood. Be responsible, and use your hivemind powers to reach consensus and to enforce good conduct among your peers. Have faith that we can make our institutions work again.

Homeland Generation (Artist archetype) in childhood. Be kind and considerate of others. Remind the older generations that love still matters and that we are all in this together.

YOLO through a Pandemic (You Hope)

YOLO through a Pandemic (You Hope)

Comments 1 comment

When the pandemic started last year, I posted this dire warning about how the fun was all over. Financial markets and supply chains were in deep trouble; Generation X could kiss their 401Ks goodbye. I guess I really thought we were in for some serious hell. I mean, doesn’t everyone remember the toilet-paper shortages? Didn’t it seem like we were doomed?

I don’t mean to be glib. 2020 was a terrible year for many – either because loved ones died of Covid-19, or because of economic hardship. And on top of that, politics in the U.S. hit a new low. But for many of us – those of us lucky enough to be able to work from home, those of us who didn’t lose family members – the lockdown turned out to be a boon.

For one, we spent less money. I keep a pretty close watch on my budget, and I know from having done so for years that the three things which eat up the most income are housing, healthcare, and food. Well, it turns out that not eating out ever means spending a lot less money on food. I know this was bad for the restaurant industry, but I’m telling the 2020 story from my perspective here.

In addition, because we were suddenly never leaving the house, I ended up moving in with my BFF. So housing costs also went down for us. Add in the money saved by not travelling, and our savings grew. Frankly, it’s also really nice not to have to commute. It’s hard to imagine now that I used to spend two hours a day driving to and from work – whatever for? Staying at home means an easier pace of life, with no rushed schedule and more time for family.

The icing on the cake: because of the measures to avoid infection by the coronavirus, we didn’t get sick from anything else either. Normally we catch a few colds each year, what with the teenagers going to school and the girl doing her theater work. But not in 2020.

It all just seems like the next level in the steady progression of my fortunes over the years of the Crisis Era. Literally, from 2008 on things just keep looking up for me. I know I’m not the only one having this experience. It’s like for some Gen Xers, the pandemic lockdown was the perfect situation.

We’re even seeing this idea now of the YOLO economy: workers ready to quit their jobs and pursue their passion, now that they have savings and have had a taste of what it’s like to *not* drive to work every day. Should I resign from my FinTech job to become a full-time blogger?

Now I couldn’t do that without first consulting with my partner. And for her, 2020 was a different story. She’s basically a gig worker in the theater industry, so the pandemic was a disaster for her from a work perspective. All of the gigs she had worked hard to line up just evaporated. So I’d better stick with my job that pays well.

Another story we’re hearing is that retail businesses are struggling with a hiring crisis now. Essential workers are better off on unemployment benefits than going back to their low wage jobs. It makes you wonder why they are deemed “essential” but then not compensated very well. Perhaps an improvement of the conditions of the lowest paid workers in our economy will be a lasting effect of the pandemic. Pandemic relief (“stimulus payments”) is sort of like basic income, after all.

Now that restrictions are being eased, my partner has actually been able to find gigs again, and I can tell she is excited to get back to work in 2021. But are we really out of the woods in terms of the pandemic? One of my projects this year has actually been research on pandemics throughout history, and from what I’ve learned I’m not feeling too easy.

Just take a look at this list of the worst pandemics in history. One pattern you’ll see here is that the more recent large scale pandemics are caused by ineradicable viral pathogens. The older ones chronologically are typically bubonic plague or cholera, which are controllable now thanks to improved sanitation and antibiotic medicine, or smallpox, which has been eliminated through vaccination.

But some viruses cannot be wiped out by immunization, both because they can reside in non-human hosts (waiting to infect the next generation of non-immune human hosts), and because they can mutate (nullifying previously acquired immunity). These include the influenza virus and the SARS coronavirus. We’re stuck with them, barring some next level development in medical science.

A pandemic like the Covid-19 pandemic, the eighth deadliest in human history according to that list, should be a once-in-a-lifetime event. But you never know. So enjoy your time on Earth, because as they say, you only live once.

A Lesson from History: Be Responsible and Get Vaccinated

A Lesson from History: Be Responsible and Get Vaccinated

Comments 0 Comment

This year I’ve been involved in a project, doing research on pandemics. As part of that, I’ve been reading this interesting old book I dug up. I like reading old books because the dated perspective and language is illuminating. It is like seeing into the past in a way that you won’t get from reading a history book written in current times.

The book is called “Epidemics Resulting From Wars“, by Dr. Friedrich Prinzing, a German doctor and pioneer in the field of medical statistics. It was published in 1916, under the auspices of the Carnegie Endowment for International Peace, stemming from a conference held in Berne, Switzerland, in August 1911. There is a sad irony in knowing that as this was being written, the Great Powers of Europe had already abandoned International Peace in favor of other ambitions.

In the introduction, the director of the Endowment’s Division of Economics and History has some hopeful comments about how, in the case of the Great War underway, advancements in medicine might mitigate the risk of disease that in the past always accompanied armed conflict. In that naïve and hopeful start-of-World-War-I way, he seems to believe that, thanks to modern science, at least that deadly facet of warfare can be eliminated. It is also a sad irony to read this knowing that an influenza pandemic, the second deadliest pandemic in human history, is just two years away from this book’s publication.

In this blog post, I wanted to highlight one part of the book. The eighth chapter is titled “The Franco-German War of 1870-1, and the Epidemic of Small-pox Caused by It.” In discussing this smallpox epidemic, time and again, the subject of vaccination comes up. As you probably know, the smallpox vaccine was the first vaccine developed, in the late 1700s. By the 1800s, German authorities were attempting to vaccinate their populations, but encountering resistance. Here are a couple of quotes from the book.

“In Württemberg, where vaccination had been compulsory since 1818, but had been frequently evaded in the ‘sixties in consequence of the agitation of the anti-vaccinationists, an epidemic of small-pox raged in the years 1863-7, causing, all told, 804 deaths.”

Dr. Friedrich Prinzing, “Epidemics Resulting from Wars,” p. 260

“The kingdom of Saxony experienced a very severe epidemic of small-pox in consequence of the Franco-German War. The wide dissemination of the disease is attributed by Wunderlich to the fact that vaccination, in consequence of the wild agitation of the anti-vaccinationists, was insufficiently practised; prior to the year 1874 vaccination was not compulsory in Saxony.”

Ibid., p. 269

I find it interesting that anti-vaxxers were around a century and a half ago. Their presence in society today is nothing new. And frankly, I can understand being wary of vaccination. I am actually wary myself. I don’t want someone injecting something into me if I can help it. But the point is that, under some conditions, you can’t avoid the need. The reason is there in the statistics – for example, as recorded in this book:

“A particularly good idea of the protection against small-pox afforded by vaccination is given in the Chemnitz statistics for the years 1870-1. Of 53,891 vaccinated persons 953 (1.8 per cent) contracted the disease in those two years and seven succumbed to it, all of whom were more than ten years of age ; of 5,712 unvaccinated persons, almost one-half contracted the disease (2,643 or 46.3 per cent, to be precise), and of these 243 (9.16 [per cent] of those taken sick) died.”

Ibid., p. 256

Simply put, a vaccinated population is less susceptible during a disease epidemic. Rates of infection and of mortality go down if vaccination is widespread.

So think about what that means for the current epidemic today. Maybe there is some risk to getting vaccinated. It could be inconvenient and uncomfortable since you might get sick for a day. We’ve even heard about potential problems with the J&J vaccine. And we’ve heard there’s a chance you could still catch COVID anyway.

But if a large portion of the population resists getting vaccinated, then there will be more sickness and more death. It’s unavoidable math. It’s the logic of a replicating virus.

Getting vaccinated isn’t really about protecting yourself. Vaccination is another measure to flatten the curve (flatten it way down), just like wearing masks and social distancing. You are asked to take a very small risk to prevent a great deal of suffering and death among other people in your society. That makes it a civic duty.

The Red-Blue Identity Crisis

The Red-Blue Identity Crisis

Comments 0 Comment

This will probably be my last political post for a while. I’ve been hashing out the Red-Blue partisan divide for many posts now since the last election cycle, and wanted to leave a final thought. With the attack on the U.S. Capitol nearly three months behind us, it feels to me like things are settling down. The partisan divide is still there, no doubt, but it seems the conflict has retreated to the shadows. I thought there might be further escalation following the January 6 riot, but now I’m not seeing it. This could just be because of my personal social media bubble, of course.

My last thought on this is that, if partisanship has hardened us to the point that the two political parties can’t possible work together, then politics truly has left the realm of policy debate and become entirely about group identity. This is not unprecedented and it could simply be part and parcel of life in a Crisis Era. So what our political conflict comes down to is a choice of identity for the United States of America. Are we a conservative, “traditional American” society, dominated by whites and Christians (the red zone)? Or are we a progressive, diverse society, accepting of all races, creeds, and orientations (the blue zone)?

Ask yourself: doesn’t this surely describe the choice faced in recent elections? What substantial policy differences have really been on the table, that are not framed in terms of these values differences?

And couldn’t other Crisis Era conflicts be described as identity crises? In the 1860s, Americans faced the choice of defining themselves as primarily agriculturalists dependent on slave labor, or as industrialist capitalists and abolitionists. In the 1770s, Americans faced the choice of defining themselves as loyalists to the King, or as patriots of an independent nation. The winners of the great conflicts of those eras determined the identity which prevailed.

So what we’re experiencing is an identity crisis, as we try to figure out as a society if we are going to let the red zone values regimes prevail, or the blue zone values regime. I see a parallel between our times and England in the Tudor era, which see-sawed between Protestant and Catholic identities under different monarchs. Bloody Mary’s reign was a Catholic interregnum between two Protestant regimes, just as Trump’s was a MAGA interlude between the progressive Presidencies of Obama and Biden.

And just as England emerged from its conflicts as a decidedly Protestant nation, I believe the United States will ultimately affirm itself as a blue zone nation. Why do you think the red zoners complain so much about the “mainstream media?” The blue zone, with its progressive identity, is the mainstream!

In the end, the Red State, already exiled from social media and the butt of joking memes, will be consigned to an “alt-” existence on the fringes of mainstream society. All that their politicians can do now is do their best to suppress the vote. But in the long run, they cannot prevail. They we will be left as troublemakers, and dissenters from the mainstream view.

Which isn’t to say that they will be entirely in the wrong or that the mainstream view will be ideal for society. That’s just the way we are headed right now, as far as I can tell. Of course, some major event could prove me wrong. But barring that, I don’t think I have much more blogging to do on this subject.