Browsed by
Category: Book Review

A Book about a Crisis Era

A Book about a Crisis Era

Some time ago I started reading Citizens, by Simon Schama. I finally finished it and posted a review on Goodreads, as part of my reading challenge. Here is the review reproduced for this blog, as well as some additional thoughts on what lessons the French Revolution might have for our own time.

First, the review.

At 875 pages (not counting the bibliography and index), Simon Schama’s Citizens looks like a formidable work to tackle. But his eloquent prose and touching, personal approach to history make for an easy read. There is certainly enough to write about the French Revolution to fill 875 pages, covering the span of time from the Revolution’s origins in the Enlightenment Era, up to the dramatic events of Thermidor and the fall of Robespierre. I enjoyed it all; this book is, as they say, a real page-turner.

In his narrative, Schama focuses on the individuals whose stories comprise the overarching epic of France’s transformation from floundering Monarchy to militant Republic. These are his titular citizens, and theirs is a shared journey through the gates of history, in which their identities shift from that of their prescribed roles in the old regime, to that of free and equal members of a common fraternity, devoted to the fatherland. And woe to those whose devotion was found insufficient, as conflict and violence swept through French society like wildfire.

The brutality of the violence and the fervor of the mobs which challenged the authority of every French government of the period, monarchical and Republican alike, is the most startling aspect of the Revolution. Schama disavows the idea that this was class warfare brought about by the disaffection of France’s poor and underprivileged. Not that there were no disaffections; these were famously written down in the lists of grievances presented to the King at the fateful convening of the Estates-General. But the impetus for change came from all levels of society. Many aristocrats and episcopalians were pushing for reform; for a Constitutional Monarchy in line with the ideals of the Age of Reason and the Rights of Man, inspired by philosphers like Thomas Paine and Jean-Jacques Rousseau. They did not anticipate that in a few short years their King would be dead and they would be fleeing the Terror of the radical Republicans.

Schama’s narrative shows a society consumed by a kind of madness for a new political identity and national rebirth. The French Revolution wasn’t a mechanical process of adjustment to modernity, driven by material circumstances. It was a conscious, creative effort of the human spirit. Material circumstances merely limited the scope of the change that Revolution could effect, particularly in economic conditions. And it was the limits of the human psyche itself that prevented the rapid succession of governments from ever establishing political order, without ultimately resorting to totalitarianism and mass murder, in an awful premonition of the horrors to come in a later century.

In this fascinating story of a nation’s struggle to redefine itself, we can detect lessons for our own time. In particular, the saga of the French Revolution warns of the dangers of partisanship, extremism, and the demand for ideological purity – all of which can sweep through a people like a tidal force, and drag them toward an unavoidable fate. It’s a warning we should well heed today.

Now for some additional thoughts on parallels between the French Revolution and our times.

There are two obvious rhymes between our time and that distant time in French history. One is the effects of extreme partisanship – how it creates an unbridgeable gap between the two sides, limiting people’s thinking to conform with their particular partisan view (we call it the “echo chamber” today), and how it completely disempowers political moderates (good luck, Joe Biden). The other effect, related to the first, is how easily misinformation spreads. The rumors that spread through French society, causing massive fear and anxiety, way back in the late 1700s, are no different than the “fake news” of today. As they say, the first casualty of war is truth.

As for the terrifying levels of violence, mentioned in the review, I will say that it is my great hope that we are past that. It was a more violent time back then. Life was cheap. But certainly there are violent, extremist elements in our society today, lurking in the background like the spectre of dangers past. And we are in dangerous times.

We are in a Crisis Era, like the one that France was in during the Revolution. Our society will – indeed, must – transform, just as France’s did, though it will not be the same kind of transformation. We have a mature Republic, not one that is or has just been formed, and though it is straining, it is still intact. Now we are in a great test to see if our institutions can adapt to the challenges of the 21st century – if we can muster our own spirit to face the great difficulties ahead.

A common practice

A common practice

I’ve finished another book, a relatively quick read, taking me to 2 out of 20 books completed in my 2020 reading challenge. I just might get it done!

The book was Where Good Ideas Come From, by Steven Johnson, a brief treatise on innovation. I left a short review on Goodreads. but wanted to blog about something interesting I learned during my read.

A commonplace book from the mid 17th century

As part of the history of genius inventors, and of how information is organized and shared among them, Johnson covers the history of the commonplace book. This was a way for private individuals to compile knowledge, particularly popular in the early modern period. It was basically a loosely organized collection of notes. Typically it would be one volume, but it might take a lifetime to fill it, becoming a kind of jumbled encyclopedia with a personal touch.

There were even methods devised for the best way to organize the information, so that it could be found easily, but wasn’t too restrictively compartmentalized. The idea was that a freer arrangement could help reveal connections between different subject matters, allowing new concepts to emerge.

I realized that I have actually been following this practice my whole life. I’ve just been keeping smaller notebooks, to the point that I have piles of them now. Inside there are notes from reading books, as well as ideas for stories and games and world settings, all jumbled together. Sometimes I go back through them to revisit old ideas and ruminate more on them.

Some of my “commonplace” notebooks.

So that was a cool thing to get out of this read, the knowledge that I have been following a time-honored practice shared by scholarly types of centuries past. In fact, nowadays, most of us probably do, if only in the form of bookmarked web pages! So much to know about the world, and yet so much that remains undiscovered.

Inside one of my notebooks.
So many books, so little time

So many books, so little time

I’m way behind on my reading challenge so what do I do? I pick up a new book to read, of course. Actually, there is some logic to this decision – I tend to read ponderous works of nonfiction which means it takes a long time to get through a work. So I am adding a short piece of fiction to my list, which should increase my odds of finishing a book soon.

The fictional work is the novel Freedom Road, by Howard Fast. I didn’t know this before, but he is the same author who wrote the novel Spartacus, on which the film was based. And Freedom Road was also made into a TV mini-series, starring Muhammad Ali. So I’m going to look for that on streaming video once I’m done with the book.

I have small paperback edition I can carry with me at work in this odd little bag I bought, to read during my lunch breaks. Now that’s progress!

My 2020 Reading Challenge

My 2020 Reading Challenge

I have read a lot of books. I have been especially interested in reading history, and one thing I’ve learned over the years is how much there is that I don’t know. Of course, this drives me to read more, so now I have a fairly long reading list of books that I just haven’t gotten to quite yet.

This is not an uncommon thing; there is even a term for collecting unread books – tsundoku. A collection of unread books is called an antilibrary, and supposedly it’s good to have one, to remind oneself of the limits of one’s knowledge. My antilibrary, honestly, is actually not that large. But it’s large enough, possibly, to last me the rest of my life.

Between work, family, and other hobbies, I have not found much time to read lately. So, for 2020, I have decided to read more, and to track what I read on the social website Goodreads. My goal is simple – 20 books completed in 2020. And I plan to post reviews, some of which I may share on this blog.

Let’s see…20 books a year. If I live for 30 more years, which is plausible, that means 600 more books to read before I die. That’s it!?? There’s more than that many books in one aisle at the Barnes & Noble!

When will I have time enough? It almost makes me wish for the fate of Burgess Meredith’s character in the famous Twilight Zone episode. But of course, we know how that turns out. And even if I found time to read 6000 books, I would only scratch the surface of all that humanity has recorded.

Ah well. It’s still a joy to read a good book, despite the limitations of our mere mortal lives. I end with a quote from a great poet.

Knowledge is precious to us, because we shall never have time to
complete it.
All is done and finished in the eternal Heaven.

Rabindranath Tagore
A small sample of my library. There’s even more on my Kindle.
Ruling the Waves: A Saecular Breakdown

Ruling the Waves: A Saecular Breakdown

I’ve posted before about “books from the Third Turning that I didn’t get around to until the Fourth Turning.” Waiting on the bookshelf for some time has been Ruling the Waves, by Debora L. Spar. This book is subtitled “a History of Business and Politics along the Technological Frontier” and in the introduction discusses the Internet a bit. It was published in 2001 (pre-9/11!), when the commercial Internet was young and Web 2.0 was just getting going. The book was hoping, then, to shed some light on what was to come in the development of cyberspace.

The author has a premise that when a ground-breaking new technology is introduced, it goes through four phases of development before becoming a commonplace part of everyday life on which we depend. First there is the invention phase, involving just a few people, and then the entrepreneur phase, where risk-takers develop the new technology commercially. Next is what she calls a period of “creative anarchy,” when the most successful entrepreneurs battle for supremacy in the marketplace, and finally the rulemaking phase, where those who now dominate the technology application push for a fixed legal structure within which to operate.

She goes through different waves of technology, and I was interested to see how what she describes compares to Strauss & Howe saecular theory. The first wave Spar analyzes is the wave of advancements that led to the Age of Discovery – but this happens over a long period of time (centuries) so bringing saecular theory into it seems difficult. The next technological wave was that of the telegraph, and here it is easier to do the analysis.

I was half-expecting to find that the Gilded generation were major players in the drama of the development of the telegraph, since they are the Nomad generation of the Civil War Saeculum. After all, the Nomad generation of the current saeculum, my generation, has had a big part to play in the rise of Internet technology. But what I found is that the the main players in the story (looking at the U.S. part of it) were all from two generations – Compromise and Transcendental. The Gilded are nowhere to be found, probably because they were too young.

The narrative of the development of the telegraph did track pretty well with the turnings of the Civil War Saeculum, however. The invention period occurs at the end of the Transcendental Awakening, the 2nd turning. It involves two key players, Samuel Morse (b. 1791, Compromise Generation) of course, and Alfred Vail (b. 1807, Transcendental Generation), who worked closely with Morse. The idea of transmitting electricity over wires had been known about for decades; their genius was in combining the transmission with encoding, to create information. They managed to get some public backing through Congress to build a line, but the enterprise failed.

So then came the entrepreneurs to buy them out, and build a private enterprise instead. A key player was Amos Kendall (b. 1789, Compromise), a former postmaster general who left his position specifically for this purpose. He proved that it was possible to raise funds privately to build a telegraph line, and once the public caught on to what the technology made possible, the money started flowing into more and more companies building regional lines. Other big time entrepreneurs of this period included Henry O’Rielly (b. 1806, Transcendental) and Cyrus Field (b. 1819, Transcendental), who built the first trans-Atlantic line.

Without going into too much detail, the competition became fierce, as well as costly to the companies involved. In the period leading up to the Civil War, that is the 3rd turning in saecular terms, there was fighting over patent rights and access to markets, as well as confusion sowed by competing signal standards and encoding methods. This is the “creative anarchy” period in Spar’s terminology.

The winner of this period of conflict turned out to be Western Union, thanks in large part to the efforts of Hiram Sibley (b. 1807, Transcendental), who led it in its transformation into a telegraph company, eventually establishing the first transcontinental line. With this consolidation came standardization – the rulemaking period. After the Civil War, in the 1st turning of the next saeculum, Western Union became a huge and powerful monopoly, enough to worry people into pressuring the government to regulate it, though not much was done in the Gilded Age.

I just find it fascinating that so many of the key players in the development of the telegraph were from the Transcendental generation, the Prophet archetype of the Civil War Saeculum. They were the Bill Gates and Steve Jobs equivalents of their time, and of this technological wave.

It wasn’t until the end of the new saeculum, with the founding of the FCC, that private communication networks became thoroughly regulated. That was during the era of radio, which is actually the next technology covered by Spar’s book. So I will continue reading Ruling the Waves, and report in another post what I discover.

Book Review: Stoned Apocalypse

Book Review: Stoned Apocalypse

I walked into a weird little store in Cleveland a few weeks ago, and saw this book. I think I was drawn to it because of all the apocalypse culture in my life lately, so I bought the book. It turns out to be an autobiographical account of two years in the life of the author in the late 1960s. The author, Marco Vassi, is Silent Generation (b. 1937) and what he did in those two years is leave New York City for the West Coast, mainly San Francisco and environs, where he was caught up in the student revolution and hippie life in general.

The book beautifully captures the spirit of an Awakening social era. The author is searching for a new way of life, seeking to defy social conventions and live spontaneously in the moment. He wanders from scene to scene, never staying with one particular group of people in one particular place for very long. All the familiar baggage of the 60s is there in the account – drugs, orgiastic sex, weird cults and communes – even the Grateful Dead. Vassi writes well, and is clearly very intelligent and well educated, describing his wild and decadent experiences with literary flair.

It is astonishing to read this book, describing real life events (we must assume) from fifty years ago, in light of the current hashtag era. It really highlights how much our society and its priorities have changed. No one today would admit to the things that Vassi does so explicitly, or even approach living with the same questioning, wandering spirit. The author’s career and reputation could not possibly survive the me too movement, but he is off the hook on that, having died from AIDS in the late 1980s. If you read the book, you’ll understand how that could have happened.

In the end, Vassi abandons his search and returns to New York and the life of a publisher. Whether in an individual or a society, there is only so long that the Awakening spirit can be maintained before sober matters of reality take over. Not that he led a particularly sober life afterwards, as you can tell from his page on Wikipedia. But I enjoyed this book as direct evidence of what life during the Consciousness Revolution was like – at least for the young adult generation.

Here’s a link to the book on Good Reads in case you feel inclined to try to find a copy – https://www.goodreads.com/book/show/1146089.The_Stoned_Apocalypse

Sci-fi Has the Best Anachronisms

Sci-fi Has the Best Anachronisms

I’m re-reading one of my old sci fi books that was published in 1972. There is this xeno-anthropoligist on another planet that was colonized by Earth, and he is looking for the original humanoid lifeforms that were supposedly on the planet but no one has seen for a few generations. But what’s great is that when he is inventorying his equipment as he sets out on his expedition, he includes tape recorders. And film for his camera.

Because the author did not predict that neither tape nor film would be used any more in the near future, long before humans ever colonize another planet. Assuming we ever do, though I suppose I shouldn’t make any assumptions there. Who knows what technological change awaits us, and how different our world will be decades to come? After all, no one predicted the ubiquitous smart phone, at least not in the form that it exists today.

Science fiction ends up with these fun kinds of anachronisms because of its efforts to extrapolate the unknown future from the known present. It ends up overconfident about some trends, and misses others completely. My favorite anachronism from sci-fi is from the movie A.I. which is set in a future after the ocean levels rise. In a scene where the main characters fly into the submerged city of Manhattan, the World Trade Center twin towers are visible, jutting out of the water.

Because the film was released just before the destruction of the twin towers. That’s something that actually happened, though the oceans have been slow to rise up to the point of submerging our coastal skylines, if they ever do. There is even something of a double anachronism in this depiction, in that the short story on which the film is based was published before the twin towers were raised, and so would not have been a part of the story originally. They appear in the movie as a strangely out of time anomaly.

For more ruminations on this, check out this older blog post of mine. Meanwhile, I will keep re-reading my old sci-fi books, and enjoying the anachronistic details. Which honestly are incidental, since sci-fi is really about humanity confronting itself, trying to understand its place in time.

The Memorial At The Site Of The Shooting Where Route 100 Meets Route 202

The Memorial At The Site Of The Shooting Where Route 100 Meets Route 202

On the drive from my BFF’s home to my apartment in West Chester, Pennsylvania, I come down Route 100 South to where it merges into Route 202 South. Just before the merge there is a chokepoint where the two lanes of Route 100 converge into one, and the lead up to this point is so long that vehicles often race one another to the first place position. This can get messy when traffic is heavy.

There’s something about being behind the wheel of a vehicle that can bring out the worst in people. Part of it is anonymity – when you are driving you are unable to see the other drivers, to look them in the eye. It is the same phenomenon that turns people into jerks on the Internet. Part of it is the way being in a vehicle insulates you from the reality of your situation and the danger you are in. It can’t be worth all the energy and risk put into aggressive driving to save a few seconds or jockey for position, but people do it anyway, as though unaware that the real stakes are not their status but their very lives. This is all covered in a fascinating and illuminating book called Traffic: Why We Drive the Way We Do which I recommend to anybody.

In July 2017 two vehicles met at the convergence point on Route 100 South and in the ensuing struggle to merge a tragedy unfolded. One of the drivers shot a handgun into the other driver’s car, killing her. The details of the case read like an awful convergence of today’s troubling social issues, an absurd outcome of our exaltation of individual rights, an ominous sign of the undercurrent of conflict beneath our civil society. Or it could just be the story of one person making a very poor choice.

At the site of the shooting there is a roadside memorial. The choice of the sign – HATE HAS NO PLACE HERE – aligns the message in the current political environment. It’s as if to say: please stop killing us.

There is some consolation, I suppose, in knowing that authorities have placed highway signs in honor of the victim. Just a few weeks ago, the perpetrator pleaded guilty in court to third-degree murder, and will receive his sentence by the beginning of next year.

My Book and DVD Reviews

My Book and DVD Reviews

I have been creating hobby web pages since a long time ago, and keep at it even though the web itself has moved on. I’m still stuck in Web 1.0, and we have since moved on to Web 2.5 or something like that, and apps are going to kill the World Wide Web any day now anyway, but I still maintain my sites because I enjoy it. So one page I have kept maintaining has reviews of books and movies/TV shows; here it is for you to check out if you’d like:

Steve's Book and DVD Reviews

http://stevebarrera.net/bs/cult/reviews/BSBDRmain.html

Strategy Review: Turnings Theory and the Crisis Era

Strategy Review: Turnings Theory and the Crisis Era

In January I posted a series of “Strategy Reviews” where I examined the thinking of several authors who analyzed the state of politics and war at the beginning of this century. These were Thomas P. M. Barnett with the Pentagon’s New Map that divided the world between Core and Gap, Philip Bobbitt and the market state as defined in The Shield of Achilles, and John Robb with his Brave New War fought in a networked world. Each author’s viewpoint provided a way of understanding the tumultuous events of our time.

I would now like to reexamine these interpretations, but from another viewpoint – that provided by the generational theory of William Strauss and Neil Howe. This is a theory that I have been studying since I discovered it in the early 1990s, when I picked up the book 13th Gen: Abort, Retry, Ignore, Fail? at a book store. That book spoke to my personal experience, and I continued to explore generations by reading the other works of the authors. I won’t expound on the theory to a great degree in this post; you can read a review I wrote here, where you will find links to even more information.

The important thing to know about Strauss and Howe theory for the purposes of this posting is that they identified different social eras called turnings, which are characterized by particular social priorities and proclivities. In the United States of America, we are currently in a Crisis era which began with the financial crash of 2008. Previously, we were in an Unraveling era, which began during the Reagan years.

The Crisis Era

In an Unraveling, society is inward-driven, focused on the individual and loosely regulated. This changes in the Crisis, as a sense of urgency grows over problems which were allowed to remain unresolved in the previous era. Society becomes focused on the community, and more restrictive in what it allows of the individual.

Since the strategists mentioned above are primarily concerned with security and with international relations, we should examine what the implications of the Crisis are in these realms. The main consideration is that, in a Crisis era, society seeks to close itself off and insulate itself from perceived threats. This is apparent, for example, in the crackdown on illegal immigration which began during the Obama administration and continues bitterly into the Trump administration.

Another way in which the United States is closing off is by withdrawing from the rest of the world, changing its posture with respect to international security relations. This began with Obama’s pullback from the wars started by the previous administration, and continues with the more drastic policies of Trump, who has pulled out of international agreements and adopted an overtly nationalist stance for his administration. “America First” couldn’t be a more fitting slogan for a Crisis era.

Trumpism repudiates the idea of the United States as a responsible global hegemon promoting democracy and free-market capitalism – the role the country took on in the aftermath of the Cold War, albeit a role which proved costly, unpopular – and perhaps hopeless. Trumpism also repudiates economic globalization, which came at the price of high-paying working class jobs in the United States. These Unraveling era policies could be labeled the “neo-liberal regime,” which in the Crisis era has become delegitimized. In fact, John Robb specifically describes the Trump victory as rolling back neo-liberalism.

Thomas Barnett acknowledges this fact about Trump’s appeal in his own election post-mortem post. Barnett’s vision of the United States securing peace by maintaining military overwatch while helping to connect the world into a global economy of functioning, developed states, is not suited for the Crisis era social mood. Americans see the problems that grew in the era of globalization, particularly the erosion of the middle class, as no longer endurable. It is telling that both the Trump and Sanders campaigns in 2016 called for reversing trade policies that are perceived to have driven down wages in the United States.

In his work, Thomas Barnett cautioned against the urge to “firewall the Core against the Gap,” instead promoting the idea of greater connectivity among nations. But that was an idea better suited for the Unraveling era. In the Crisis era the desire is to “circle the wagons” and protect what remains of the social order from further collapse. To the political left this means addressing wealth inequality through government largesse (which the right calls socialism). To the political right this means restricting travel and immigration, even to the point of building a wall on the southern border (which the left calls racism). For neither side, however, is the status quo acceptable.

The New Form of the State

So what of the fate of Philip Bobbitt’s market state? According to Bobbitt, it is a form of the state that derives legitimacy from maximizing opportunity for its citizens, not from advancing their welfare. But in turnings theory, maximal opportunity for the individual is a priority of the Unraveling era. In the Crisis era, community takes precedence, hence the return of nationalist rhetoric into politics. So is the nation state, which the market state was supposed to supplant, making a comeback?

John Robb isn’t the only way who sees the market state being rolled backed; in another post, a pseudonymous author argues that the failure of the market state paradigm comes from the agency problem: market state elites have not been looking out for the best interests of the citizens they ostensibly serve. This is indeed a primary criticism of the old neo-liberal regime, particularly from the extreme political right, who would go so far as to call internationalists traitors.

The irony of Trump’s electoral victory, of course, is that his opponent, Hillary Clinton, was arguably a champion of neo-liberalism, and yet she still received more popular votes than Trump in the election. She was, in fact, the second most popular U.S. Presidential candidate in history, after Barack Obama. The accusations that there was meddling in the election, in Trump’s favor, by hackers sponsored by the Russian government, segues into another area covered by our strategists – network warfare.

The problem with dispensing with Bobbitt’s theory of the market state is that, while he missed the fact that social priorities would alter because of generational change, he is probably correct in identifying a new strategic landscape. Assuming that nuclear weapons really have rendered conventional war between Great Powers obsolete (the M.A.D. doctrine), warfare has shifted to the level of network exploitation. The new threat environment is rife with computer hackers and social media trolls. This is no joke – these bad actors can sway public opinion, influencing election outcomes and paralyzing governments, and can radicalize young people in far-away countries, prompting them to commit mass murder. They can even penetrate the computer networks responsible for operating vital infrastructure.

So the state will still need to adapt its strategy for protecting its citizens, in order to maintain legitimacy. The question of what form it will ultimately take remains open. It is particularly unclear in the United States, since the country is so deeply split along partisan lines. Will Trumpism become entrenched, or will the political tide turn against it, as Trump-resisters hope? Either way, turnings theory predicts that the institutions of government will transform. If the “nation state” returns, it won’t have the same form as the nation state of the World War era.

With the United States having abandoned global leadership, there is now more open competition among the Great Powers for determining the best internal order for surviving in the new international strategic environment. Momentum likely favors what Barnett called the “New Core” – the nations which more recently joined the developed world. All bets seem to be on China as the new world leader – though this thinking could reflect the West’s anxiety more than reality.

The old liberal, international regime which attempted to thwart and contain authoritarianism in the previous era has been hamstrung, and authoritarianism is on the rise, even in formerly liberal nations. The international order will continue to break down, as individual nations become more focused on their own affairs. The Crisis era is characterized by a lack of trust, and it is the misfortune of the United States that this includes a lack of trust across the partisan divide.

A new mode of competition over cooperation clearly presents dangers. There is no ironbound guarantee that the late twentieth century paradigm that rendered WMDs for deterrence use only will prevail. There is no sublime, unbreakable bond keeping the United States united. But whatever events lie ahead, it is likely the Crisis era will last at least another decade, and that the world will look much different when we emerge from it. We are on a journey through one of history’s great turning points.