The Family Gathering Around the Tube

The Family Gathering Around the Tube

In the classic television show The Waltons (which you can binge-watch on Amazon Prime if you’d like), the Walton family is often seen sitting around their radio, listening to news or to one of the Presidents fireside chats. Ever since the invention of broadcast communication using electromagnetic radiation, some form of this ritual has been a hallmark of modern life.

When I was young, we sat around the television, which picked up a signal that was broadcast over the air. It was a huge deal when sometime in the 1980s we upgraded to receiving our signal over a wire. Even back then we had many electronic devices in the house, in contrast to the Waltons, who only had their beloved radio.

Fast forward to my early adulthood and you might have found my friends and I enacting the ritual around a computer screen, playing a strategy game. We would all have insisted on playing competitively against one another, but today’s young generation can be seen gathered around a game where one person is playing and the rest spectating. Either way the social bonding around the screen remains a constant.

Now that I am in mid-life and enfolded again into a multi-generational family, we repeat the ritual gathered around the Internet. For that is what our big screen is connected to now, the old commercial channel format replaced by streaming on demand. We sometimes sit and watch short videos on YouTube, discussing them in heated arguments, or showing our favorite new finds to one another. For whatever faults the Internet may have, it has become a place of gathering, of sharing and interacting.

I’ll leave off with a video from a YouTube channel we enjoy, since we are all film fans. The channel is a very erudite set of video essays on film technique. Here we learn why Edgar Wright movies are so good (and this was made before Baby Driver).

Seeing Clearly

Seeing Clearly

My vision has been steadily and slowly deteriorating over the years, hence the need for the updated prescription lenses for nearsightedness that I am wearing in my recent profile picture. As my field of vision shrinks, it feels like a bubble is enclosing me, collapsing on me, isolating me and rendering me irrelevant. It’s like there is a timer in my eyes ticking down to a point when they will no longer be useful; when I will no longer be useful. Planned obsolescence – not an unfitting analogy for the limited lifespan of biological organisms, who must always make way for the next generations.

Vision is governed by the third-eye chakra, where life energy is involved with the intellect and with intuition – the higher functions of the human soul, as it were. Since I am very brain-oriented, as our species tends to be, spending most of my time mentally processing symbols at work or at play, I wonder if I am overworking it. After all, my favorite hobby – board gaming – is heavily intellectual. All this analysis in the mind – and how much of it is really fruitful?

Even in this reflection I am surely overthinking things. I’m probably not overstimulating my ajna chakra to a point where I am so caught up in the whirl of internal thought processes that my portal to the external world is closing down. My eyeballs are simply warping over time, entropy taking its inevitable toll as it does on all things physical. But if I am overintellectualizing or overinternalizing, that would fit with patterns in my past. So I’m hoping a little meditating might help. I need to clear my mind, to open up my soul.

A Tale Of Two Generations

A Tale Of Two Generations

Back in the early to mid-2000s, I lived in an apartment in Raleigh, North Carolina. At the end of the block was a commercial plaza which had a barber shop, which is where I would go to get my hair cut. I must have gotten my haircuts there for five years. It was an old-fashioned men’s barbershop, a proprietorship owned and operated by two men. The chairs had ashtrays built into the armrests, though no one ever used them. There was a small TV up against the ceiling in one corner. Customers would hang around just for conversation. It was the kind of business that acts as a “third place,” or place of gathering and shared experience outside of the home or workplace.

From talking to one of the two men who ran the shop, I learned that it had opened in the 1950s. One of them had started the business, and then invited the other to be his partner. This guy told me he had been coming to work at this place ever since. It was the only place he had ever worked – and for longer than I had been alive. In contrast, since graduating from Virginia Tech in 1988, I had worked at ten different jobs in four different states.

Judging from their life story and apparent age, the two barbers must have been members of the Silent generation, born 1925-1942. Their career stability is characteristic of their generation, as my career instability is characteristic of mine – Generation X, born 1961-1981. When you read laments about the lack of job security in this day and age, you are reading about this trend.

This instability hasn’t necessarily been a bad thing. I can’t imagine what it would be like to go to the same place for work for decades on end. Honestly I think it would drive me crazy. I have enjoyed my nomadic contractor life, despite the insecurities, as I described in an earlier post. I have been exposed to so many different environments, and met so many different people. It’s been an adventure. But what I have missed, which the two Silent generation barbers enjoyed, is a deep sense of belonging to a community of people rooted in one place.

Shortly before I moved out of that apartment, I heard from the old guy while he was cutting my hair that his partner had gotten sick, and was planning to retire. He was going to retire as well, since he didn’t want to run the business alone. Not long afterward, the store was empty. The chairs, the counters, the TV on the shelf – everything was gone.

Then a tattoo shop opened up at the same location. It only lasted a few months before it closed – some younger entrepreneur’s failed dream. Next came a gift shop. Then I moved away, so I have no idea if the gift shop lasted, or if any business with staying power could ever survive there again. Or where all the men who used to hang out at the barbershop now went to instead – if they ever found a new third place.

The Memorial At The Site Of The Shooting Where Route 100 Meets Route 202

The Memorial At The Site Of The Shooting Where Route 100 Meets Route 202

On the drive from my BFF’s home to my apartment in West Chester, Pennsylvania, I come down Route 100 South to where it merges into Route 202 South. Just before the merge there is a chokepoint where the two lanes of Route 100 converge into one, and the lead up to this point is so long that vehicles often race one another to the first place position. This can get messy when traffic is heavy.

There’s something about being behind the wheel of a vehicle that can bring out the worst in people. Part of it is anonymity – when you are driving you are unable to see the other drivers, to look them in the eye. It is the same phenomenon that turns people into jerks on the Internet. Part of it is the way being in a vehicle insulates you from the reality of your situation and the danger you are in. It can’t be worth all the energy and risk put into aggressive driving to save a few seconds or jockey for position, but people do it anyway, as though unaware that the real stakes are not their status but their very lives. This is all covered in a fascinating and illuminating book called Traffic: Why We Drive the Way We Do which I recommend to anybody.

In July 2017 two vehicles met at the convergence point on Route 100 South and in the ensuing struggle to merge a tragedy unfolded. One of the drivers shot a handgun into the other driver’s car, killing her. The details of the case read like an awful convergence of today’s troubling social issues, an absurd outcome of our exaltation of individual rights, an ominous sign of the undercurrent of conflict beneath our civil society. Or it could just be the story of one person making a very poor choice.

At the site of the shooting there is a roadside memorial. The choice of the sign – HATE HAS NO PLACE HERE – aligns the message in the current political environment. It’s as if to say: please stop killing us.

There is some consolation, I suppose, in knowing that authorities have placed highway signs in honor of the victim. Just a few weeks ago, the perpetrator pleaded guilty in court to third-degree murder, and will receive his sentence by the beginning of next year.

Feet Firmly On The Ground

Feet Firmly On The Ground

I haven’t mentioned this online yet, but I had a minor foot injury which has plagued me for the past couple of weeks. It has finally healed to the point where I can walk without pain, and what a relief! I feel like a new man – you know that feeling when you have recovered from a health condition and you are energized like you have tasted from the fountain of youth.

The foot is a part of the body governed by the root chakra, where life energy is involved with survival and physical security. When I was limping from my pain I thought to myself, well if the zombie apocalypse starts now I am f*****d. The rest of you might as well let them get me if it will buy you a minute or two. I didn’t want to stand even, only to sit as much as I could.

It makes a lot more sense to me now that the lower limbs are associated with the root chakra – they are essential for “fight or flight” to even be an option. It sure feels good to walk freely and to appreciate the power of Mother Earth at my feet!

Halloween scare (or not)

Halloween scare (or not)

It was awesome to see the new Halloween sequel on Halloween night, because the movie is set exactly then – 10/31/2018, forty years since the original movie’s horrors on the same date in 1978. The movie was good – exactly what you’d expect, and with the same awesomely creepy music.

We were two adults and one teenage boy, but the boy wan’t worried about being frightened. As he explained to us, he never gets scared by horror movies. We adults both recalled that we did get scared (I remember having nightmares over the Frankenstein monster), but perhaps the young generation is hardened now because of all the exposure to violent entertainment from multiple media sources.

Or perhaps, I speculated, we’ve all gotten so used to mass murder in real life that it is impossible to find it shocking or frightening at all. Which turns out to be exactly the point made by one of the teenage characters talking to his friends in the movie. The babysitter murders of 1978 just seem so mild and quaint to the teens of Haddonfield, Illinois in 2018, who might reasonably anticipate being shot up in school on any random day.

I won’t say any more about the film except that if you are a franchise fan, you will find this one to be a satisfying sequel. I can’t personally compare it to the other sequels, since I have not seen any of them, but the buzz on the Internet seems to be that it is the best of the lot. This is probably because, while it has many updates appropriate for the times, it stays true to the feel and form of the original.

This is Amish Country

This is Amish Country

My BFF lives in central Pennsylvania, amidst lovely rolling farmland in Amish country. It’s quite beautiful to drive through. Occasionally you will have to slow down for a horse and buggy.

The Amish in the United States are an interesting group, because they represent how it is possible for a social group to retain an older moral code and still remain a part of modern society. They keep to their ways, and we moderns go to their stores to buy their furniture and food (both of excellent quality).

But we are not completely insulated apart from one another. The Amish do vote, as this road sign from Amish PAC reminds us. Amish PAC is really just a former Amishman who gets out the vote without using either the Internet or television. The sign is on route 23 near the border of Berks and Lancaster counties.

 

Generation X at the Turning Point

Generation X at the Turning Point

Let’s take that list of what to expect of the living generations in the current social era – the Crisis Era in Strauss & Howe terms – and look at the expectations for my generation, Generation X. My generation is in mid-life now, between the ages of 36 and 57, in the phase of life where we will reach the peak of our career achievement and financial earnings. Having already sorted ourselves into winners and losers in the Unraveling Era, and then weathered the Global Financial Crisis and Great Recession, for many us this peak won’t amount to much. Many of us will be lucky if we can retire with even a modicum of comfort.

A tiny minority of us have become the wildly successful and wealthy techno-utopians who have reformatted the economy. The billionaires at the very top of the heap even have their own space programs. But most of us are just muddling along, without a grand plan, as we have all of our lives. Despite economic recovery, we are anxious about what disruptions will come in the remaining few decades that we will be able to earn a living. We haven’t all been materially ruined – yet – but the Crisis Era is not over, and our President has decided to start a Trade War (insert eye roll emoji here).

It is plain that Generation X is ambivalent about the emerging new order. On social media we confront the current political crisis with posts that range in tenor from mocking to incredulous to anguished. It is unclear where we are headed, so ambivalence is perhaps inevitable. What is clear is that the old Culture Wars of the previous era have come to a head – and while some of us have picked our faction, many of us remain on the sidelines.

Gen X may be overshadowed by older generations, which have retained power at the highest echelons of government. For the most part we are ignored in the media, obsessed as it is with the generation that came after us. But we’ve quietly taken over managerial leadership positions in both the private and public sectors, where we can make a difference behind the scenes. Our generation’s archetype is known for its pragmatism and resolve in solving the issues of the Crisis Era, and with the unfolding future comes our chance to live up to the expectation.

The Spotlight on Millennials

The Spotlight on Millennials

I’m going to return to looking at the list of patterns to expect for the living generations in the current social era, the Crisis Era in Strauss & Howe terms, picking up where I left off a few months back.

Let’s look at the remaining items on the list of predictions about the Millennial generation – that Millennials will heroically rise to political challenge, that they will develop a sense of generational community, and that they will benefit from a new focus on the young-adult world. For evidence, I will simply consider the kinds of news stories that have been prevalent on social media and the web in the past decade. So let’s start with the last item on the list.

In the Millennial generation’s childhood era, which began way back in the 1980s, children benefited from a new focus on child-rearing. A wave of social change in the direction of increased child protection came in the form of mandatory safety rules, zero tolerance policies, and laws named after child victims (for example, Megan’s Law). I wrote about this on my old blog nearly twenty years ago.

Now that we are in the Millennial young adulthood era, the impetus for social change has shifted to the adult sphere of life. Political change may be stymied by partisanship, but a wave of social movements has risen in response to long-standing problems. These problems were tolerated when they affected previous generations – but no more.

A prominent example which can be thought of as zero tolerance policies reaching the workplace is the Me Too movement and its effects. This took off last year as a viral social media hashtag when a prominent Hollywood producer was accused by multiple women of sexual harassment. Since then, a flood of accusations has led to the downfall of many men in high places. Sexual harassment in the workplace has long been covered up by HR departments and endured by female employees, but in the Millennial era this may not be possible, or desirable, any more.

A less politically charged example is the new concern over reducing concussions to football players in the National Football League. The research into the problem began in the Gen-X era, but it was only ten years ago that the U.S. Congress compelled the NFL to act.  An enormous settlement was agreed upon, which has benefited retired Gen-X players, but only after they sustained the injuries in the first place. For Millennials, a protocol is coming into place to reduce the prevalence of injuries in the first place.

Not that there isn’t a politically charged example connected to the NFL, by which I mean the Black Lives Matter movement. Football players kneeling during the national anthem are in solidarity with this movement, protesting police shootings of unarmed young black men. Though rates of violence have been declining for a generation, police killings still disproportionately affect minorities. In the past this may have been a topic for moralistic commentary in academia and the arts, but today it is the focus of a stubbornly persistent and controversial activist movement.

Another famous movement that seems to have come and gone is Occupy Wall Street, which protested income inequality and the corruption in government and finance that was brought into stark relief by the financial crisis and bailouts in 2008. The protests on the street may have ended, but they continue in the online world. On today’s Internet feeds there are endless posts about the difficulties faced today by Millennials trying to get by in the current economy – the burden of student debt, the impossibility of surviving on minimum wage, the need to delay life events like home buying or marriage until financial stability is achieved.

All of these difficulties were faced by previous generations, but now that Millennials face them there is a greater sense of urgency. Will these problems be addressed by drastic measure while Millennials are still young adults? Will student debt be discharged, and higher education be payed for by taxpayers, like primary and secondary education? Will the minimum wage be raised significantly?

This ties into the first item on the list of what to expect from Millennials – that they will heroically rise to political challenge. There is less evidence of this. Youth voting rates have increased slightly since their nadir in the Gen-X era, but have not come anywhere close to that of the great era of civic participation of the mid-twentieth century. Older generations still have a lock on government, which partisanship has rendered contentious and barely functioning. But time favors the young generation, and they will eventually make their voices heard.

All that is discussed above connects to the remaining item on the list – that Millennials will develop a sense of generational community. Just that fact the their generation’s name – originally coined by Strauss & Howe as part of an academic theory – has become a household word, and that news about them has become so prominent, shows how they are in the forefront of social awareness. Everyone is familiar, for example, with stories about how they are reshaping the economy. With the spotlight shining on them, it is hard to imagine this generation doesn’t have a strong self-awareness. If they can combine that awareness with an enforceable political consensus, they could reshape our society, and truly bring about a Millennial era.

The Millennial Counter Argument

The Millennial Counter Argument

Since the streaming video era began, a new kind of content from the Millennial generation has become prevalent. It consists of episodes of commentary that dissects cultural phenomena, common sense knowledge or received history to get at hidden or unrepresented truth.

A famous example is Adam Ruins Everything, which began as a series on the CollegeHumor web site and then became a television show on truTV. An example you may have seen on Facebook is Racist History. Other examples abound on YouTube, in the form of named channels such as Counter Arguments, CaptainDisillusion, Knowing Better, Loose Canon by Lindsay Ellis (though I think she might have dropped that name), and Hilarious Helmet History from the web site Cracked (which itself fits this description).

With Spock-like logic and more than a little snark, the Millennial creatives who produce this content challenge assumptions and rewrite the narrative of conventional wisdom. Unsentimental and hyperrational, they seek to shine a cold, hard light on reality and reveal stark facts, repudiating the hysterics and oversaturation with meaning that characterize the Boomer outlook.

It’s like they seek to jettison all of the histrionic cultural baggage of the Boomer era, and rebuild a world based on reason and accuracy, in keeping with that Millennial mantra, “Keep Calm and Carry On.”

Here is a great example of what I mean: