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Category: Science Fiction

Blade Runner 20-whenever

Blade Runner 20-whenever

Science fiction often portrays a vision of a not-too-distant future, but a vision colored by the familiar elements and trends in thought of its own time. My favorite observation about the future as shown on the sci-fi screen is that hairstyles are going to be the same as whatever they were at the time the movie or TV show was made.  When watching an older movie about the near future it’s always fun to see where they got it wrong when that future finally rolls around.

Blade Runner, released in 1982, is set in Los Angeles in 2019. Not the real 2019, of course, but an alternate one where the technology looks like it did in the 1970s and the atmosphere is like a 1940s noir film. It’s a wonderful movie, dark and moody, well written and well acted, and featuring a gorgeous Vangelis soundtrack.

I understand that the point of it is the story and the imaginative vision and that it’s silly to compare it to our time period. Nonetheless, I will. Here are some out of date elements in the scenery, compared to the real 2019:

  • Big honking CRT monitors
  • Neon signs
  • Everyone is smoking in public

Of course, how could the people of 1982 predict that by 2019 smoking would be banished from public spaces (at least where I live; maybe it’s different in L.A.)? And that there would be LEDs, and flat screens, and the one thing that absolutely no pre-2007 sci-fi ever anticipates – smartphones?

To be fair, Blade Runner does get a couple of future technologies right:

  • Voice recognition software
  • Video calls

And then there are the predicted technologies that it might have been natural to assume would be coming in our future, but that our pathetic civilization has yet to achieve:

  • Flying cars
  • Off-world colonies
  • And – oh yeah – Replicants!

It always strikes me how optimistic mid-twentieth century conceptions of the future of space travel are. Back then, it hadn’t been that long since the first orbital launches, and the U.S. space program was still prestigious. But what, no moon colony by 1999? No manned mission to Jupiter in 2001? Well, at least it’s not too late to get that warp drive invented, even if we do have to wait for some time traveler assistance.

As for the artificially created humans, well, they are the crux of the story of Blade Runner, and a sci-fi obsession going back to Mary Shelley’s Frankenstein. But their presence in the story is not a realistic extrapolation of technological progress.  The closest thing we have to replicants today is artificial hamburgers. Our real world robots are dumb machines, and our real world ‘AI’ is the power of  the Internet to collect and process vast amounts of data.

So I went to see Blade Runner 2049, and first I will report that it is just as good as the original. It has the same feeling of ominous wonder created through beautiful visual effects and an atmospheric soundtrack. It manages to take advantage of the 30+ years of advancement in film special effects (in the real world timeline, I mean) without detracting from suspenseful and meaningful storytelling. If you like science fiction movies in general and Blade Runner specifically then you will love this film.

I don’t want to give too much away, but I will say that it is set in the same timeline as Blade Runner 2019, so there absolutely is no point in waiting until real 2049 to verify its predictions. In the movie’s version of 2049, there are still replicants, and off-world colonies, which is where you’d rather live, because Earth is still a mess, although the color palette of its dreary desolation has been updated a bit.

The 1970s look and feel of much of the technology is still there, which is neat, but here are some additions that reflect modern awareness:

  • Drones
  • Self-piloting flying cars
  • Touchscreens!
  • What if instead of growing a replicant, you programmed a virtual person into a computer, you could call it something else…

I will finish with some thoughts on the subject of artificial intelligence, which is huge in sci-fi film these days, in tandem with news feeds about the growth of the AI industry (which in the real world is building advanced information processing algorithms, not sentient beings).

In the original Frankenstein story, the monster confronts his maker, seeking acceptance, and the scientist creator laments that he has unleashed a destructive force. Both themes are prevalent in subsequent science fiction retellings, reflecting humanity’s yearning to understand its purpose in the universe, and fear that its technological progress has unmoored it from its origins. With Blade Runner (either one) you get all this, along with modern forebodings about overpopulation, ecological catastrophe, wealth inequality, and unbridled corporate power, artfully crafted to satisfy your need for continued myth-making.

Shin Godzilla: A Movie for Our Times

Shin Godzilla: A Movie for Our Times

I wanted to share my thoughts about a remarkable film: the latest Godzilla flick from Toho, called Shin Godzilla, or Godzilla Resurgence, directed by Hideaki Anno and Shinji Higuchi. It is a disaster movie, inspired to a great degree by the 2011 Tōhoku earthquake (fourth most powerful on record) and subsequent tsunami and nuclear disaster, which ravaged north-eastern Japan. The movie has turned out to be immensely popular, winning many awards and grossing more than any other Toho Godzilla film.

The original 1954 Godzilla was a reaction to Japan’s World War II experience, particularly the annihilation of her cities by the U.S.’s nuclear-bombing missions. Godzilla was an incarnation of U.S. military power, and Japan was reliving the trauma of her defeat by America in the movie and its sequels. With this new version, the giant monster has become an incarnation of the fury of nature herself, and the film highlights the fragility of civilization and the complications faced by modern governments dealing with disaster in an age of massive urbanization and instant communication.

As such it is a tale of humanity entering the 21st century, leaving behind an earlier age and its wars and legacies, and facing new dangers and difficulties. Natural disasters loom large in an era of climate change and rapid population growth, with coastal megacities – where the bulk of humanity resides – being especially vulnerable. The destruction wrought by the latest form of Godzilla on the screen could be the destruction caused by Japan’s great earthquake, or that caused by the hurricanes which have wrecked the Gulf Coast of America in recent years.

This astonishing and heart-rending video much more compellingly makes the same point:

The key concept for survival in the 21st century threat environment is resilience, and in Godzilla Resurgence the bureaucratically hidebound government lacks this quality. This leads to shake ups in the power structure and a shift in focus from the aged officials to a team of creative young scientists and a savvy young diplomat who makes a deal with the U.S. government. With the risk of saying too much, I’ll just add that this final plot element brings back the specter of nuclear attack.

A final note about the film is to credit its brilliant score, by composer Shirō Sagisu. The music is haunting and powerful, and though difficult to make out under the orchestral instrumentation, on many of the tracks there are stirring vocals. One can easily imagine these lyrics over any of the scenes of horror and destruction that fill contemporary news feeds.

In the United States this movie was not widely distributed in theaters. I was lucky to have the chance to see it twice on the big screen. But you can get it on disc through your usual outlets and I highly recommend it if you like monster movies, or disaster movies, or movies that are relevant to our times.

Enjoying an old TV show – Smallville

Enjoying an old TV show – Smallville

I’m up in PA for a bit and the boy wants to watch as much Smallville as we can get in while I am here. He says it’s his favorite Superman story because Clark Kent is not overpowered compared to his adversaries. The girl mostly likes it because Tom Welling is such a cutie, but she’s so exhausted from her work days that she usually falls asleep during the episodes anyway.

I like the way it neatly bridges the transition from the Gen-X youth era, as exemplified by a similar TV series, into the Millennial youth era. The other series to which I refer is (you may have guessed) Buffy the Vampire Slayer, which like Smallville has a superpowered chief protagonist who attends high school in a town where weird things happen. In Buffy the preternatural events occur because of a gate to Hell, whereas in Smallville they are because of a meteor impact – a minor difference. In both shows the main characters depend on, as well as protect, a cadre of loyal peers, and there is ample high school relationship drama.

What’s neat is that the characters in Buffy are from the class of 1999, the last Gen-Xer high school class, while the characters in Smallville are part of the first wave of Millennial high school grads. Granted, Clark Kent is portrayed by a Gen-Xer (Tom Welling was born in 1977), but the supporting cast of friends and love interests are almost all first wave Millennials. Overall the characters seem more well-adjusted, more outgoing and less angst-ridden than the characters in Buffy the Vampire Slayer. The Smallville characters with emotional issues who exhibit antisocial behavior turn out to be the episode’s bad guy and often meet unfortunate ends.

You can really see the contrast in the families of the main characters. Buffy has a fraught relationship with her single mother, who is usually too busy to be involved with her daughter’s life and doesn’t even realize she is a Vampire-slayer until later in the series (sorry for the spoiler). But Clark’s Mom and Dad are together, invested in helping him with his powers and fully present in every episode. The Kents are a quintessentially American midwestern family, corny and endearingly wholesome.

I’ve heard that the series changes format and gets darker in later seasons; so far I’ve only seen Season One episodes. For now we’re enjoying what feels to me like part of the early 2000s television coming of age of the Millennial generation. I guess Glee could be next…

Saw the Live Action Ghost in the Shell…

Saw the Live Action Ghost in the Shell…

I enjoyed the live action Ghost in the Shell, with the caveat that I am easy to please when it comes to science fiction movies, and also movies starring Scarlett Johansson.

Overall the movie felt flat, with a plodding script, and little suspense, though it did get more interesting in the second half. Visually it was cluttered – practically littered with CGI – and with a conventional action movie score, it simply failed to capture the moody atmosphere of the original anime.

Really, none of Ghost in the Shell reboots, neither the subsequent animated films and series, nor this live version, compare to the original. With its stark, clean visual design, its savvy exposition, and its brilliant score, it stands out as one of the best thrillers ever produced. I don’t even like the “version 2.0” remaster with updated animation as much as the 1995 release.

But taken for what it is, this latest reboot is a passable sci-fi action flick. It does recreate some of the iconic scenes from the anime, which is fun to see. Its story modifies, but parallels, that of the original film, which is fine – the earlier reboots already played with the characters and plots. Like the original, it explores themes of identity, and the classic sci-fi trope of defining humanity in a machine age. In case you didn’t know, “Ghost” = soul and “Shell” = body.

Since I always look for the generational angle, I’d say there is a meaningful difference in what the major (that’s the main character – she’s a law enforcement officer) finds in her quest for identity. The 1995 Generation X major discovers freedom and possibility, whereas the 2017 Millennial major discovers belonging and purpose. The final scenes in the two films tell it all.

Finally, I will add that I dread a future of giant advertising holograms on every other street corner.

Don’t Make Me into a Pod-Person!

Don’t Make Me into a Pod-Person!

One of my many preoccupations is re-reading old sci-fi books from a modest collection I have. Just because it was there I picked up this one by Fritz Leiber:

This turns out to be a short novel where some guy somewhere in the 20th century discovers that he is the only actually sentient human in a world where everyone else is robotically going through the motions of life. Whenever I encounter this theme, as in The Stepford Wives, or Invasion of the Body-Snatchers (they are plant-clone beings who act like robots), I assume I am reading a parable about the human yearning to break free from the shackles of social conformity. After all, science fiction has replaced the old mythmaking as our collective way of exploring and expressing the human psyche.

The fear of being just another pod-person is understandable. We easily fall into patterns, and time sweeps us all too speedily down the course of our lives. We don’t want to look back and feel that life has passed us by, hence the constant rush to have new, authentic experiences.

Scientists call our patterns “behavioral conditioning,” the biological equivalent of programming, and there is even an experiment in which neuroscientists can predict our decisions before we make them (or are aware that we have made them), putting the whole notion of free will into question. But fear not – deep within us is the wellspring of creativity, the true source of freedom, which lets us overcome our conditioning. It requires effort and awareness, but it can be done. Because we are not actually robots, we just act like them a lot of the time.

Back to the book; another fun thing about it is that it has a cigarette ad in the middle of it:

It’s a 1972 edition, and I guess that was a thing then. Advertisers: the ultimate puppet-masters!

I will end this post with a link to a bizarre and brilliant song along the same theme. The lyrics are on the same page as the video to help you follow along.

Parallel Universes Won’t Get You Out Of Reality

Parallel Universes Won’t Get You Out Of Reality

The idea of parallel worlds or alternate timelines is a compelling source of endless entertaining science fiction stories. It is also taken seriously in theoretical physics as a possible interpretation of quantum mechanics, that bizarre empirical phenomenon in which matter loses its substantiality at sub-atomic scales, particles become waves, and reality becomes probabilistic – until the moment when an observation is made. An observation precipitates the so-called “wavefunction collapse” and restores the familiar objective world of classical physics. In the many worlds interpretation of quantum mechanics, it is assumed that the wavefunction simply describes all the possible versions of the Universe, and when we make an observation, we don’t collapse the wavefunction, we just determine which version of reality we are currently in. It’s an appealingly simple interpretation, which saves us from having to resolve the paradoxes of wavefunction collapse; it is a theory that has been jokingly described as “short on assumptions, long on Universes.” And now it has been updated with the many interacting worlds version, with its tantalizing possibility of being verifiable experimentally.

I remember reading a short story by Larry Niven, All The Myriad Ways, in which a corporation had figured out a way to travel among the many worlds, discovering all the possible timelines, and demonstrating to all that, indeed, the Universe does split into different versions every time a choice is made. This ends up prompting a wave of casual crimes – including suicides, murders, and rapes – as people process this knowledge to the extreme logical conclusion that there is no reason to consider the consequences of actions. After all, if I kill someone, what does it matter, since there is some other Universe in existence in which I didn’t kill them?

I wouldn’t hold out for a dimension-hopping corporation to come along and sell us souvenirs from alternate historical timelines, though. The best interpretation of quantum mechanics is the Von Neumann–Wigner interpretation – consciousness causes collapse. This interpretation neatly resolves the paradox of wavefunction collapse by accepting its salient property – it occurs at the moment of observation. Through the vehicle of consciousness, the Universe comes into being, one timeline unfolding according to our choices. This is why our actions are rife with moral significance: each choice fatefully fixes the storyline, and dispenses with the alternatives.

So Niven’s story can be seen as a parable about the nature of moral choice – it is meaningful because there is one world, limiting us with its physical laws, shaping our destiny as we travel through time. Parallel realities make for compelling television entertainment, but they are not actually going to let us escape this reality. This life is your one chance to make the right choices, and the stakes are very real.