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Emojis at Work – How Social Media Infiltrated the Workplace

Emojis at Work – How Social Media Infiltrated the Workplace

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I still remember the excitement when the first iPhone came out in 2007; only a few people were using this new kind of mobile phone, but boy were they delighted with it. At the same time, everyone was jumping onto Facebook, which had just opened up to the general public in 2006.

Fast forward to a decade and a half later, and everyone has a touchscreen phone (I got my first one in 2014). Social media platforms have proliferated, and are a constant, pervasive feature of daily life.

Once, employers tried to prevent workers from browsing the Internet during the day, but such efforts have been abandoned. Everyone is on their phone all the time. In fact, the software used to officially collaborate in the workplace looks a lot like the apps we use in our personal lives.

At least, that’s been my experience as a white collar professional in a cubicle environment. I’m a middle-aged GenXer, and my career is split pretty evenly between the world before social media, and the world after. I’ll explore what that’s been like for me a little more in this post.

I joined Facebook in 2008, because all of my coworkers were doing it and I didn’t want to be left out. It was a clear case of FOMO (Fear Of Missing Out), a term then recently introduced, to explain how social networks stimulate compulsive following and mimicking behavior. I friended all of my coworkers, and had fun setting up my profile and exploring the site.

Do you remember those days, and how primitive the Facebook interface was compared to today? Your main profile page was called your “wall” and to post on it, you “updated your status.” If you look back at your posts from fifteen years ago, you’ll see how diffferent they were. They seem kind of awkard and tentative, like we all didn’t quite know what to do with this new way of communicating.

Back then, there was a site called “Please Rob Me” that tried to raise awareness about the dangers of sharing the fact that you weren’t home, like someone was wondering how anyone could be stupid enough to do that. The site is defunct now, and today it is routine for people to tag their locations when they go out, even though we all know we’re giving valuable information away to giant corporations (the ones who are really robbing us).

Back then, as employees found themselves sucked into their Facebook feeds, companies started blocking the website from their local intranets. They established policies about what employees were allowed to post on social media platforms, warning them against representing the company or divulging corporate information.

In the late 2000s, the world was just getting used to social media, and its implications. Today, a decade and a half later, social media is routine in our daily lives. Everyone accesses social media platforms from their smartphones on a more or less continuous basis, even while at work, and employers have no chance of stopping them.

One thing I’ve decided since those early days is that it is best to keep my work life and my personal life separated, where social media is concerned. I no longer send Facebook friend requests to my coworkers, as I did back when I first joined the site. But that’s just how I personally manage my online presence. For other people, depending on their line of work, it might be better or even necessary to network and post about work across all social media, and have less of a distinction between personal and professional social spaces.

A clever post about work I made on a social media app

That’s not to say that social media isn’t a part of my work life at all. There are, as you well know, work-specific social media sites, such as LinkedIn, where I do make sure to connect with my coworkers. The Intranet at the company where I work uses software that has posts and feeds that resemble those on any other social media platform, and while I’m not particularly active there I do browse, to get a feel for the corporate culture.

I also sometimes post about work on my personal social media accounts, but in a sly way. I don’t want to reveal where I work, but just say something about work that’s clever, maybe even vaguely subversive, hoping for likes and shares. I’ve included an example screenshot in this blog post. You can see that I got zero engagement.

Social media conventions have infiltrated workaday tasks as well, such as is in the use of emojis and reactions in online conversations. I have long been using messaging software in the workplace; I remember Skype being in place in the office back in 2002. I also remember that at as emojis started coming into use in personal messaging, I was hesitant at first to include them in work conversations. It just seemed somehow unprofessional to use a smiley face in a work related chat.

But, in time, it simply became a norm. On the messaging software I use at work now, there are emoji reaction options, and my coworkers and I routinely “thumb up” and “heart” one another’s messages. It’s just a way of signalling agreement or showing appreciation. Workplace communication has become more friendly and informal than in the past, and I think this reflects a preferred mode for today’s mostly Gen X and Millennial workers.

For me, a Gen Xer who adopted less formal modes of communication in the latter portion of his career, it’s been an adjustment. But for many of my coworkers, who are Millennials twenty or thirty years younger than I am, it must just seem like the normal way people communicate in the digital space. For Boomers, experiencing these changes at the tail ends of their careers, it might seem too informal or alien to their expectations.

I suppose I shouldn’t speak for others, especially if they are from a different generation. These are just my thoughts on the matter. There’s no denying that the proliferation of smartphones, along with ubiquitous access to the Internet and its software platforms, has changed our daily routines, including our work routines. Please feel free to share your own experience in the comments below.

Entering 2024

Entering 2024

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I heard a Lewis Black bit on the Daily Show where he said that 2023 was the first year since the pandemic that felt almost normal. In our world, what with the return of live theater, it does feel that way, though you still see some people in audiences wearing face masks, since the pandemic isn’t really over. The COVID-19 pandemic will possibly continue for the rest of our lives, as the AIDS pandemic has, and COVID has killed almost as many people as AIDS has cumulatively, in 10% of the time.

As for a return to normalcy, well, maybe, except I still worry about what will happen in this country on the political front. I do have a hope that our relatively high levels of prosperity will save us from a complete breakdown, though I have forebodings of a consitutional crisis to come. The first month of 2024 could be very eventful.

I’ve listed below the current ages of the living generations in the United States, as 2023 comes to an end. We are almost, but not quite, to the point where each archetype fills an age bracket. When that happens, we will be close to the end of the Crisis Era.

  • Greatest: 99+
  • Silent: 81-98
  • Boomer: 63-80
  • GenX: 42-62
  • Millennial: 19-41
  • Homeland: 0-18

Which means this era isn’t over yet, pandemic or no pandemic, normal or not normal. And people sense that, which is where memes like the one on the right are coming from.

So just be aware, and pay attention as these oh-so-interesting times unfold.

With all that said, I hope you and your family have a safe, prosperous, and happy New Year.

Still May the Dark Brandon Come

Still May the Dark Brandon Come

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“Who is this gray patriarch?” asked the young men of their sires.

“Who is this venerable brother?” asked the old men among themselves.

-Nathaniel Hawthorne, “The Gray Champion,” 1835

Who, I ask, is this Dark Brandon?

I know you know of him. He arose from the meme wars on social media like some dark avenger, deflecting attacks from the MAGA armies. They tried to stop him, to undermine him with mockery. “Let’s go Brandon,” they cried, meaning it as an insult, but he just turned it around on them.

Wearing his cool sunglasses, he is unflappable. When he removes them, he reveals laser eyes, like some superpowered X man. Somehow, even though we live in such contentious times, he is able to get shit done.

Dark Brandon is this fascinating Internet construct, an alt-persona of the sitting President, Joe Biden. Biden has been in the U.S. government for decades, as a Senator for over thirty years, and then as President Obama’s VP for eight more, before being elected President in 2020. Over the course of his long career, he has never really stood out, just sort of always been there, part of the background, but also an important player in much negotiation and passing of legislation. This fits the archetype of his generation, the Silent Generation (Biden was born in 1942, and is the oldest President in U.S. history).

But how did he become Dark Brandon, a much more impressive and ominous figure than career Joe Biden?

In the U.S. domestic partisan conflict, fought primarily through memes in media and by gaming the political system, each side needs solidarity and consensus to prevail. I’ve blogged about this before, describing the polarization between a conservative red zone and a liberal blue zone. To maintain solidarity, each side needs to rally around their leaders, to support them no matter the circumstances. That is why it is so hard today to take a leader down by pointing out their moral failings; no one cares any more in the raw struggle for power.

The red zone has done very well mobilizing around their main leader, The Former Guy. This red zone leader is so fearsome that blue zoners like me can’t even say his name, as though he were a corrupt wizard from a fantasy universe. The blue zone needs someone to mobilize around like that, but in 2020 they chose the safe path of electing the Vice President from their last administration, who is kind of a holdover from the old neoliberal regime and a representative of the status quo. He was a strange choice for an inspiring leader.

Granted, as an old school neoliberal politician, Biden is effective. He is willing to negotiate with anyone in good faith, and while he does participate in the partisan conflict (warning against MAGA Republicans, for example) he doesn’t seem to take it personally. He doesn’t seek the limelight, and why would he? He’s been in the room where it happens throughout his whole long career. In a way, he’s fulfilling the archetypal role of his generation, tempering the passions of the younger generations and working out compromises between them, even if the end result is to delay an inevitable reckoning by continuing the endless mortgaging of the future (I refer to the debt ceiling crisis, of course).

But, as I already mentioned, the blue zone needs an awe inspiring leader, to sustain their morale in the ongoing sociopolitical conflict. And so they’ve crafted one out of the materials at hand. They’ve taken Joe Biden and memed him into a larger than life superhero they call Dark Brandon, a truly impressive guy you can really get behind.

In their theory of generational cycles, William Strauss and Neil Howe invoked the idea of the “Gray Champion,” based on a character from a nineteenth-century story by Nathaniel Hawthorne. This archetypal figure is a mysterious old man who appears when a society is in crisis, to rally the people and restore their sense of national pride and purpose.

According to generational theory, the Gray Champion is of the Prophet archetype. The examples from history that are usually used are Abraham Lincoln and Franklin D. Roosevelt. Today the Prophet archetype is embodied in the elder Baby Boomer generation. Thus, Trump actually fits the bill, and if you think about it, in his own ham-handed way he is indeed trying to restore national purpose, or at least “greatness.” Here’s Neil Howe considering the matter back in 2017:

So what about Joe Biden? He was born just a bit too early to be a Baby Boomer, being instead a member of the Silent Generation. Wrong archetype. That explains his cool demeanor and his skill at negotiation. He’s so good at negotiating, in fact, that he outsmarted the House GOP in the budget process, or at least that’s what the blue zoners claim. But negotiating is not what the Gray Champion does. The Gray Champion rallies the people behind a cause, and you fight for that cause, come hell or high water. There is no negotiating involved.

So could Biden possibly be America’s Gray Champion, like Lincoln or FDR? There are some causes that Biden has championed, notable the defense of Ukraine, to which purpose he can be credited with rallying NATO, after the alliance was called into question by the previous administration. And he stands up for the values of the blue zone faction in the Culture Wars, arguably rallying his people to uphold the establishment of a diverse, inclusive version of the American nation (in contrast to what MAGA represents).

If in his demeanor or his personality Biden doesn’t quite fit the archetype of the Gray Champion, could he possibly grow into the role? There is a danger here of a self-fulfilling prophecy. Some theory predicts that a persona will arise, so we go looking for it. We see it where we want it to be.

But consider that the Dark Brandon meme arose on its own. Almost certainly, it did not originate with people who were familiar with generational theory and trying to revive a particular generational archetype. Rather, the meme came about naturally because of a deep-seated need by a political faction to have a leader who is strong and resolute. One they can have faith in and follow confidently into a dark and foreboding future.

In other words, today’s living generations are primed for the return of the archetypal Gray Champion. When you need one, you need one, even if you have to invent one in the form of Dark Brandon.

His hour is one of darkness, and adversity, and peril. But should domestic tyranny oppress us, or the invader’s step pollute our soil, still may the Dark Brandon come…

-Nathaniel Hawthorne, perhaps

Hawthorne quotes are from his short story “The Gray Champion,” which can be found here: https://www.ibiblio.org/eldritch/nh/gray.html

The Rise and Fall of Drinking Culture

The Rise and Fall of Drinking Culture

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We’ve recently been watching Mad Men (available on Amazon Prime with our AMC+ subscription), a TV show about New Yorkers in the advertising business in the 1960s. It clearly is attempting to paint a portrait of what life was like in that bygone era, and how social mores were so much different back then. For example, everyone is constantly lighting up cigarettes, in any context, even in front of kids. The men unabashedly treat women like sex objects, and the women just accept it and learn to navigate what today would be considered a hostile work environment.

I know that a major premise of the TV show is to highlight these social differences between then and now. How accurate this portrayal of the period is, I can’t be sure, since I wasn’t there, but it seems plausibly realistic to me. And the show certainly has high production values, beautiful art design, and fine performances, making it a delight to watch.

What truly amazes me about the lifestyle of these advertising guys (as depicted on this TV show) is their capacity for consuming alcoholic beverages. They keep liquor in their offices, and take any opportunity to have a finger or two of scotch. If one of your coworkers comes into your office at, say, 10:30AM, well – it would be rude not to offer them a drink! It’s a much different experience than I’ve had in my work life, which has occurred since our society moved on from the casual alcoholism of these Madison Avenue men.

For the duration of my young adult life, it would have been unthinkable to have alcohol in the workplace, or even to have a drink during the work day. It’s possible that this is because I spent those years living in the South of the United States, which while certainly known for its hard-drinkers, is also known for puritanical restrictions on public life. Maybe up in the big cities in the North, people were still having three martini lunches. But I suspect the real reason my work life was so different is my generational placement in history.

I do recall one early work experience which was like a glimpse of the last vestiges of the older generation’s casual work drinking. When I was a college student in the mid-1980s, I was in a work-study program, and worked at a major government agency in the DC area. The director of our department had an office suite that was behind a frosted glass window, so I never saw inside. One holiday season he opened up his suite for a company party, and lo and behold, he had a fully stocked dry bar in there. I even had a glass or two of something strong (I was 19 at the time, so I believe this was technically illegal), feeling a little bit guilty since I had to drive home afterwards. I was already internalizing the safety messages about drinking alcohol that were becoming predominant in the culture.

Logically, the director who presided over this dry bar would have been from the same generation as the “mad men” on the TV show, just twenty years older (since it was the 80s instead of the 60s). The way generations work, a cohort of people born about the same time tends to retain the same attitudes and behavioral patterns throughout the lives, bringing those patterns with them to older and older age brackets as time passes. This old timey office executive wasn’t going to give up his liquor, unless they pried it from his trembling fingers.

By the 90s and 00s, the tenor of public life had changed. America was in a social era in which the Baby Boomer generation – a profoundly moralistic generation – was entering midlife; while my generation, Generation X – an opportunistic but disorganized generation – was entering adulthood. Society became safety-obsessed and health-obsessed, and drinking on the job was counter to this new values focus. While my generation may have chafed under the emerging neo-Puritanical values regime, we weren’t about to collectively do anything about it. We would just deal with it.

A similar dynamic occurred in an earlier era: the Roaring ’20s, when Prohibition under the terms of the Eighteenth Amendment was in place. In that time the midlife generation was the moralistic Missionary generation, while the young adults were the free-wheeling Lost generation. Prohibition didn’t exactly stop drinking, but it did drive it underground.

The Eighteenth Amendment was repealed around the same time that the Great Depression started. In the new social era that emerged, the generation that came of age – the Greatest Generation – developed a reputation for collegial drinking and smoking. These behaviors became associated with recreational pleasure in a context of sociability and solidarity, never mind all the health problems they were destined to lead to down the road.

This pattern of casual drinking and smoking in public continued into the postwar era in which the Mad Men live(d), until further generational change led to a more health-conscious society, and those habits fell out of favor. So the cycle goes. The era of the executive with a ready a supply of liquor at the office came to an end.

During my young adulthood, drinking on the job became an underground activity, as during the Prohibition era. I say that because I do recall having a boss who was a bit emotionally unstable, in my opinion, and heard through the grapevine that he drank during the day. One time I found an empty bottle in a staircase, and took it at as sign that the rumors were true.

At a different job I had, there was a programmer who reputedly came to work drunk. His fate was to be sent to rehab; the company actually gave him a month off to clean up his act. I think they might have even paid for the rehab. He was really good at programming so I guess they couldn’t let him go. It just goes to show how much attitudes had shifted, and how drinking alcohol had become understood to be more of a pathology than a pastime.

Time has continued to pass, and I am no longer a young adult. Our society has recently gone through a financial crisis which can be likened to the 1929 stock market crash that was followed by the Great Depression. Has there also been a shift in attitudes towards drinking alcohol in the workplace, where it is now more acceptable as a social lubricant and source of conviviality, rather than being perceived as a personal moral failing?

I think so, at least to a limited degree, based on my experience in the workplace. In my recent positions, it has been common for the company to host parties where alcohol is served, sometimes but not always with a cap on the number of drinks per person. I’m not sure if age limits are enforced; it’s not impossible that an intern under the age of 21 has been able to sneak some drinks in. It isn’t exactly Mad Men, but it is an acceptance of drinking in the workplace, at least under controlled circumstances.

Media reports from the past decade or so have also suggested that this is happening, with the emergence a new kind of startup culture where drinks are a perk, available in the break room. Not that I’ve ever had the luck to work at a place like that, but then my startup days were during the dot com era, long ago.

That drinking at work may be on the rise makes sense in this social era. Instead of having moralizing Boomers in middle age, we now have practical Gen Xers, who will do whatever it takes to boost productivity and retain employees. Instead of having lone wolf Gen Xers in young adulthood, we now have sociable Millennials, who favor group activities, for which alcohol – since it lowers inhibitions and elevates mood, albeit temporarily – is a natural fit.

It must be noted, though, that the long term trend is that younger generations are drinking less than us oldsters did at the same age. The party days of my Gen X youth are in the past, and today’s youth are more cautious, and more conscious of their future. In fact, it’s those crazy Boomers who are drinking the most these days. That is the real story behind the controversy over the “woke” marketing campaign by Anheuser-Busch: a major corporation is desperately trying to generate sales among the young demographic, and finding that their only customers are uptight old farts. “Anti-woke” alcoholism is for a generation that is currently in its sunset years.

It’s probably for the best that, in the long term, we are drinking less as a society. The harmful effects of alcohol, such as the health problems it creates, and its contribution to car accidents and to domestic violence, outweigh its benefits. Prohibition might not have worked (no one likes to be told what and what not to do), but behavior can still change with time as beliefs and priorities change from generation to generation.

The question is, will this trend eventually reverse for future generations, in a future social era in which living for the present and taking chances with one’s health become fashionable once more? It’s hard to envision a completely alcohol-free future, given humanity’s long relationship with the pleasures and perils of consuming fermented beverages.

A Really Good History Book from about Six Hundred Years Ago

A Really Good History Book from about Six Hundred Years Ago

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I recently finished The Muqaddimah by Ibn Khaldun, a book which had been part of my tsundoku for some time and which I finally got around to reading in connection to generations theory research. Khaldun’s work is actually referenced in The Fourth Turning, by William Strauss and Neil Howe, in the chapter on archetypes in history. I might have remembered this, but it was only when I rediscovered the fact that I felt compelled to pull The Muqaddimah off my shelf to read it and find the connections.

Khaldun has his own theory of a generational cycle in politics, or at least a generational progression. It’s basically the idea that as the generations pass, the authority of a dynasty declines and eventually disappears altogether. The founding generation establishes and consolidates the authority, and the next generation continues to benefit from it while beginning the process of constricting it. The third generation is just living in the shadow of that authority, even as the dynasty is in its most materially prosperous phase. The fourth and last generation of the dynasty is dissolute and wastes the legacy of the previous generations; at that point the dynastic authority disintegrates.

The parallels to the turnings theory of Strauss & Howe, which also has a four-part cycle and theorizes four generational archetypes, are plain. There’s also a similarity to the cycles of government identified in ancient times by Polybius. It’s fascinating to think that Polybius was writing fifteen hundred years before Khaldun, and Khaldun was writing over six hundred years before our time, and yet these parallels are there, even with modern thinking. It’s like these different scholars writing in different eras are all discovering the same fundamental truths.

Khaldun’s work is comprehensive in its scope (he’s what you would call a polymath) and reminds me a bit of Aristotle, just in the breadth of what he covers and the systematic way he goes about categorizing and explaining things. His work is also reminiscent of Herodotus, in that he writes about historiography and the importance of applying a discerning intellect to the study of history, lest one simply repeat the misinformation that is frequently passed down as historical fact.

While he does echo these ancient Greek philosophers, he is also plainly a denizen of the medieval age. He takes for granted the validity of his religion, Islam, and believes in spiritual reality and supernatural powers (he has a whole section railing against sorcery and its danger to religion). His model of physics is based on the four elements, and his model of biology and medicine is the medieval one of the four humours corresponding to those elements. We might think of these views as scientifically backward, but he’s simply working with what was known in his time, before the advances of the modern era.

What’s truly remarkable about Khaldun’s work is his discourse on social and political science. He has this conceptual framework around which he constructs a theory of how and why civilization forms, and its sources in religious and dynastic authority. In his view, religion forms dynasty and dynasty forms civilization, which sort of marks him as a theocratic medievalist. But you could think of this view as simply the idea that government must be rooted in some kind of moral ground in order to establish its definition of justice.

In his treatise, Khaldun repeatedly invokes the same concepts as he describes civilization in general, and the difference between simple desert civilization and what he calls sedentary civilization with its wealth and cities, basically describing a rural-urban divide. Let’s see if I can do a good job summarizing his theory.

In order for humans to live together cooperatively in a society they need some sort of “restraining influence” to prevent them from simply predating on one another. This influence can come from religion or it can come from the “royal authority” of a ruler. The royal authority of a ruling dynasty derives from “group feeling,” which is like social cohesion within a population, creating mutual esteem and loyalty. At first a dynasty has “desert attitude,” meaning a simple way of life and qualities of toughness and courage. This enables it to prevail over its enemies and establish its rule. But subsequent generations of the dynasty lose the desert attitude as the dynasty develops “sedentary culture.” The dynasty prospers economically, its cities grow in wealth and population and become advanced in the sciences and crafts, but all of this is at the expense of group feeling. Eventually the dynasty falls to some other one which has the desert attitude and group feeling that enable it to achieve military superiority.

It’s clear why Strauss & Howe would have referenced Khaldun, since his analysis has similarities to their turnings theory. You can also see how Khaldun anticipates the future thinking of Western philosophers. While reading The Muqaddimah and encountering his ideas, it occurred to me that the Age of Enlightenment might as well be considered to be the time when Western philosophy finally caught up to Ibn Khaldun. Honestly, encountering these ideas in a book written in the 14th century makes me reconsider the whole concept of a rift between the “medieval” and “modern” ages. It also make me wonder how Khaldun would see our world today, if he were to somehow be here to observe it.

I found The Muqaddimah to be a very easy read. Khaldun writes with confident authority and with common sense, and his thinking is very clear. Credit must go to the translator, Franz Rosenthal, for transforming Khaldun’s Arabic into straightforward English. I’m very happy to add The Muqaddimah to my “Read” bookshelf, from where I’m sure I will keeping referring to it as I continue my studies of generations and history.

The Generational Shift in the Supreme Court

The Generational Shift in the Supreme Court

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The confirmation of Judge Ketanji Brown Jackson as the 116th Justice of the U.S. Supreme Court is being hailed as an historic event. From reactions on social media it is plain that partisan blue zoners are relieved that the latest replacement on the Court has occurred during a Democratic Presidency, and succeeded despite the partisan split in the Senate. No one could forget the Republican controlled Senate’s political tactics in 2016 that handed the nomination of Justice Antonin Scalia’s replacement to a Republican President. That Jackson is the first black woman to serve on the Court is also rightfully being hailed as an important historic milestone. It reflects the long secular trend of the elevation of women and minorities as equals in our civil society. It is meaningful, in my opinion, that this historic moment occurred during the Presidency of Joseph Biden, who is from the generation of the civil rights movement – the Silent Generation. This moment is a fitting capstone to his generation’s legacy of fairness and inclusion in American life.

There has even been some notice of the fact that with Jackson’s appointment, the Supreme Court will, for the first time, have four women Justices serving on it. This reflects another secular trend of increasing gender equality on the Court. The first woman Justice was appointed in 1981 (O’Connor); this increased to two women Justices in 1993 (Ginsburg) and then to three in 2010 (Kagan following Sotomayor’s replacement of O’Connor). Ginsburg was also replaced by a woman (Barrett), suggesting that not even President Trump could bring himself to interrupt this historic progression.

When Justice Stephen Breyer (circled) vacates the Supreme Court, there will be no more Justices from the Silent Generation serving on it.

There’s another story that seems to have been lost in the shuffle. Take a look at the birth years of the current members of the Court. The Justice who is retiring and being replaced by Jackson is Stephen Breyer, born in 1938. He is the last remaining member of the Silent Generation to serve on the Court (the first was actually O’Connor; only six members of his generation have served on the Court). After Breyer’s retirement, all of the Justices will be either Boomers or Gen Xers. Jackson won’t just be the fourth woman on the Court, she will also be the fourth Gen Xer. This is another historic moment for the Supreme Court: the replacement of the Silent Generation by Generation X.

The other three Gen Xers on the Supreme Court were all appointed by President Trump. It is not surprising that Trump was able to find suitable red zone aligned jurists among this generation, which leans conservative and Republican. These three appointees may well be his administration’s most lasting legacy. They will steer the Court in a conservative direction for a long time to come. Even if, by some twist of fate, Biden should get the opportunity to replace another Justice, the Court will still be majority conservative (5-4 instead of 6-3). What does this new alignment, both generational and ideological, mean for the future of the Supreme Court?

I am not a legal scholar, so I can only speculate from the perspective of an educated layman. One thing I think is certain is that we will see breaks from precedent. This is already evident in the uncertain fate of Roe v. Wade – the dreaded (by blue zoners) overturning of that decision may be coming. One of the Gen X Justices, Gorsuch, reputedly disdains precedence and would prefer to craft his own conservative judicial philosophy. This sort of independence of thought is just what you would expect from Generation X.

Another trend I see is the continued success of the conservative mission to roll back the administrative state (a Silent Generation legacy) in favor of individual freedoms (a Generation X legacy). Case in point: the recent Court ruling that struck down the Biden administration’s vaccination mandate. Given her background as a public defender (the first to be appointed to the Supreme Court), Jackson herself might be inclined to rule in that direction.

Once Breyer has retired this summer, only one Justice will remain on the Supreme Court who was appointed in the twentieth century: Clarence Thomas, who will be the oldest, in his mid-70s. No serving Justice will remain from a generation older than the Boomers, and there will be four from my generation, Generation X, all appointed in the past five years. It’s actually quite remarkable that all of the Supreme Court Justices will be younger than both the President and the Speaker of the House, and that their average age will be slightly lower than the average age of U.S. Senators.

You would think that the Judicial branch would be where the old wisdom of the country resided, but a move to pack the Supreme Court with conservative thinkers has put my generation there instead. This historic generational shift in the makeup of the Court will have repercussions for years to come. Long-standing legal precedents and regimes that have been taken for granted are clearly in for a significant upheaval.

Generations in the Comic Series “Give Me Liberty”

Generations in the Comic Series “Give Me Liberty”

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I’m not a huge comic books fan, but I do have a small collection of mostly indie stuff from the 80s and 90s. Included in my collection is the Frank Miller series “Give Me Liberty,” which features my favorite comic book hero of all time, a scrappy young soldier named Martha Washington. She has no particular powers, just grit and determination and a good heart, although she isn’t beyond an occasional breech of moral conduct. The series itself, including all the sequels and one shots (I own almost all of them), is colorful and over the top, which is pretty normal for comic books. It’s not a superhero story, but rather a political satire about the United States, with strong science fiction elements, mainly in the form of advanced A.I., robotics and military technology.

I like the comic’s clean style and fun sci-fi storylines, but what I really love about it is the way it depicts America’s Culture Wars as a real life war, with the different factions actually forming into different political entities and duking it out in a second American civil war. I will note that this is fun only in the context of a comic book. In reality, a second American civil war would be an absolute horror. It’s not something to wish for. But through the medium of comics, with cartoonish characters and outlandish premises, a fictional civil war becomes a way of exploring America’s politics in the Unraveling era.

What am I talking about? Unraveling era? Well, I’m back to generational theory and the cycles of different social eras. In generational theory, the Unraveling era is a period of cultural fragmentation that comes after a great spiritual upheaval. The recent Culture Wars era, from 1984 to 2008, was just such a period in history. The comic series was published in the 1990s, right in the middle of this period. Part of what it makes the comic such outlandish fun is how it portrays America’s subcultures as organized groups wielding actual power and capability beyond anything reasonable or accurate to the time period.

Now, the action doesn’t start in the comic book until 2009, so it’s ostensibly predicting the future, as though those subcultures were destined to evolve into hardened factions. And given how things are actually going now, it might not be completely off the mark. Arguably, the comic is only wrong in the details about the factions, which admittedly are portrayed in a satirical, hyperbolic manner. Also, there might be too many of them. In real life, they’ve consolidated a bit more.

Here is a more or less complete list of the factions you will encounter in the comic: environmentalists, radical feminists, health nuts, religious fundamentalists, “real America” reactionaries, capitalists, computer geeks, gay white supremacists (I kid you not), regular white supremacists, and radioactive party mutants. Outlandish, right? Some of these factions form their own breakaway countries during the civil war. The feminists take over the Southeast, and the reactionaries take over the Southwest. The Pacific Northwest becomes a totalitarian state devoted to healthy living; some people today claim that any government attempt to enforce COVID-19 mitigation mandates amounts to the same thing.

As I already noted, these factions are depicted in a satirical and over the top fashion. It makes the comic humorous and fun. But there’s a grain of truth to the depictions, as there is to all satire. That people could identify so strongly with some subculture, to the point of physical conflict with other subcultures, has been made plain in our time. Proud Boys and Antifas battling in the streets of America in the 2010s isn’t so far off from what Miller has written in his comic books. The real life factions even have over the top costuming to maintain group identity, which we make fun of on social media, calling it “militia cosplaying.” But though we may mock the more devoted members of these groups, this factionalization is still dangerous. It’s just not certain we are likely to break up as a country as dramatically as happens during the fictional lifetime of Martha Washington.

Speaking of the main character in the comic, I wanted to also discuss the comic series from the standpoint of the generations depicted. Martha Washington’s birth year is actually given in the story – it’s 1995. This would have been in the future at the time the story was first published. This birth year makes Washington a member of the Millennial generation. Now, at the time the comic was released, the Millennial generation was in early childhood, and Miller may not have been aware of them or their qualities. The character he creates, I believe, is really from Generation X, based on her life experience and personality. She’s abandoned in childhood, left to fend for herself (which she does very well) and is basically a rogue-like character. She is self-reliant, but also loyal and honorable – Gen X qualities.

This is a pattern I encounter in speculative fiction all the time. The authors of the stories observe the contemporary generations and social era, and extrapolate the then current trends into the future. This is why this story, set in our time (that is, in the early 21st century) is really a parable about society at the time it was published (that is, the late 20th century). The characters belong to the generational archetypes that fit 1990, not the ones that fit 2010. I hope this makes sense.

Martha Washington and the other soldier-type characters she encounters are Gen-Xers. The primary antagonists, all older than her, are Boomers. A particularly fun character is the supervillainish Surgeon General, who leads the totalitarian “Health State” in the Pacific Northwest. He is definitely a Boomer parody, with his obsession with pure living. Another character, President Rexall, is clearly a parody of Ronald Reagan, which would make him GI or Greatest Generation. The President who replaces Rexall for an interim is kinder and more tolerant, and I make him to be a Jimmy Carter-like member of the Silent Generation.

Again, this is typical of speculative fiction: you see character archetypes that make sense for the time the story was published, projected into the near future, completely disregarding the fact that as time passes, generations age and the roles played by the archetypes change. But that’s OK; the point of this kind of fiction is to playfully examine the current state of society in an imaginative context.

In the case of Frank Miller’s Give Me Liberty, the author, who is a member of the Boomer generation, has crafted a story about a sort of uber-Gen Xer surviving in a fractured, falling apart society. I’ve seen this pattern in other work from the 1990s, particularly in the cyberpunk genre. It’s like this generation of late wave Boomer creators was a bit infatuated with the rising young generation, and imagined stories where they take self-reliance and rugged individualism to new levels, proving how much the individual can achieve through authenticity and force of will. Miller even admits in an afterword that one of his stories was inspired by that iconic champion of individualism, Ayn Rand.

How far individualism can really get you in a fractured society is being put to the test in the real world today, and the record so far doesn’t look as good as it does in a comic book adventure story. But that doesn’t take away from the value of comic books themselves, as a vehicle for expressing our ideals and speculating on our future fates, given what we know about human nature.

Years ago, I wrote about this comic on my old Web 1.0 site. I just added a page with a detailed breakdown of the generations of the characters in Give Me Liberty and in the sequel comic series. Unless you’ve actually read the comics, however, the breakdown probably won’t mean much.

Generations on the Internet: 2022 Update

Generations on the Internet: 2022 Update

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On this blog I often write about generations, and when I do I often find myself writing specifically about the generations online. For example, I have posts about social media, where I’ve observed how different generations experienced social media at different life stages, thus having a different relationship with the technology. It’s like what I really blog about is the Internet, and that’s not surprising given that I spend almost of all of my waking life there, whether at my paying job or working on personal projects like this blog.

It’s nothing new; on my old blog, I had a background section about the generations, and it emphasized their presence on the Internet. For example, I noted that the GI generation did not have much Internet presence, and that it was members of the Silent generation who were typically portrayed as the older people just learning how to get online. Meanwhile, Boomers and Gen-Xers were the Internet entrepreneurs, and the Millennials had their own unique online portals. I was writing all of this in the early to mid-2000s, so a lot has changed. If you go to my old site, you will find that some of the external links still work, but many, if not most of them, are dead now.

Back then, I focused on “the web.” Web 2.0 was young, and social media was still evolving as a concept. You might note that in my background section, social media makes an appearance on the Millennial page, in scare quotes no less. Twenty years later, I think it’s natural to associate social media and the ubiquity of apps and crowdsharing with that generation; it goes hand in hand with their consensus-seeking peer personality. Now that social media apps, with their relatively closed platforms, are supplanting the more open world wide web, what has changed about the presence of the generations online?

Well, for one thing, everyone is on the Internet now. You can’t really talk about any particular”online generation” when the Internet is part of the background of everyday life. At best there’s the idea of “digital natives” to cover all the people so young that they can’t remember when there wasn’t an Internet. But I think all generations from Boomers on down are comfortable with life online.

I would say that, as a rule, different generations tend to congregate in different platforms. Facebook and Twitter, and what’s left of the old world wide web are where you find the older generations, while Instagram, YouTube, Reddit and TikTok are where the younger generations are. This assertion is based on no data at all; it’s just my impression. While all of the living generations are on the Internet, they have different reputations online and different presences as a generation. Let’s call the sum total of all that a generation’s Internet profile.

First, for the Boomer generation and older, I’d say their Internet profile doesn’t looks so great. There’s not much around specific to the Silent generation, except for pages that amount to encyclopedia entries. Boomers as a generation have a terrible social media presence, since they are mostly the butt of jokes. As I noted in an earlier blog post, there’s a Facebook group devoted to making fun of Boomers. And we all know about “OK boomer.” As individuals, plenty of Silents and Boomers are in command of their social media presence, particularly celebrities and prominent and powerful officials. I imagine that many elder leaders actually have teams of younger people managing their social media accounts.

The Millennial generation’s Internet profile is a bit of a muddle. For one thing, younger Millennials would prefer to disassociate themselves from their older generational peers and call themselves Generation Z. Articles about the gap between Millennials and Gen Z are generally silly fluff, but the real story here is that there is a reluctance among Millennials to embrace their generational moniker. Despite the fact that the term “Millennial” has become a commonplace and is ubiquitous in online discourse about the state of society, Millennial individuals are not keen on taking on their generational name as a brand.

This takes me to my generation, Generation X. Of all the generations, Gen X is the one which most willingly – eagerly, even – embraces its identity online. Gen X’s Internet profile is like a bold statement – don’t you forget about us! There are so many Gen X themed YouTube channels, podcasts, social media pages and accounts that I am not even going to list any here. Instead, I’ll pick that up in a future post. Suffice it to say that many Gen X individuals see themselves in terms of belonging to their generation, and a lot of what Gen Xers obsess on in their online content and sharing is nostalgia for their past. You know, that time before there was an Internet.

2021: Current Ages of the Living Generations

2021: Current Ages of the Living Generations

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I have a New Year’s Eve tradition of posting the current age ranges of the living generations, strictly using the birth year boundaries defined by Strauss & Howe generational theory, which follow.

  • Greatest: 1901-1924
  • Silent: 1925-1942
  • Boomer: 1943-1960
  • Generation X: 1961-1981
  • Millennial: 1982-2004
  • Homelander: 2005-2021

Note that your birth year strictly defines your generation, but your age does not if you are on the cusp. What I mean is that, if you know someone is 39 years old but it’s the middle of 2021, you can’t be sure if they are a Gen Xer born in 1981 whose birthday is later in the year, or a Millennial born in 1982 whose birthday has already passed. But on December 31st, since everyone has had their 2021 birthday at that point (let’s ignore birth time for the sake of this argument), then age and generation correlate perfectly.

So now that it’s December 31st, 2021, these are the age ranges of the living generations:

Greatest: 97-115*
Silent: 79-96
Boomer: 61-78
Generation X: 40-60
Millennial: 17-39
Homelander: 0-16

*Based on this web site of the oldest living people.

Life and Death on Social Media

Life and Death on Social Media

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I joined Facebook in 2008. In the thirteen years since, I’ve “friended” a few hundred people, many of them people I know from social circles, but also extended family and old schoolmates that I haven’t seen in years or decades. In some cases reuniting with old friends has caused a new friendship to blossom, and in others it’s simply been a chance to catch up on what has happened in our lives since we graduated from school, so long ago.

In addition, in the thirteen years since I joined Facebook, some of the people in my friends list have died. Almost certainly, you have experienced, as I posted recently, learning about a friend’s death online. When a Facebook user dies, their profile will still be there online. Facebook, in fact, has developed a protocol for memorializing accounts. Because of the nature of the platform and its long term success, this protocol, like death itself, became an inevitability.

At this point in time, about 1% of my Facebook friends are deceased. I don’t bring this up to be macabre, but to point out that with the pervasiveness of digital life, we are witnesses online to every stage of the lives of the people to whom we are connected in our social networks, and that includes the final stage.

With respect to the very youngest generation, we begin to learn about them starting at the earliest life stage. Today’s children are online even before birth, in the form of ultrasound images posted by their expectant mothers. In childhood, before they have their own social media accounts, they appear in their parents’ profiles. Traditions have developed like the annual back to school snapshot, or the family Halloween group picture.

Today’s childhood generation is the first generation to exist fully on the Internet. It will encompass their lives from cradle to grave, like some device in a Black Mirror episode. For older generations, even early wave Millennials, there is some period of their lives before everyone was online. People my age and older experienced the rise of personal computing and then the Internet only as adults.

For early wave Gen Xers such as myself, joining social media has been kind of an enfolding into our youth, like getting into a hot tub time machine that takes us back to our connections and experiences from the 1980s. It’s as though the Internet, in its mission to envelop the world, is reaching into the past and pulling the pre-Internet timeline into the metaverse of digital memory. I’ve posted already about how, for me (and probably for other Xers as well) this has been an opportunity for reflection on our past and reevaluation of our future.

The Internet gives us an amazing power to connect with others and share our personal experience. It’s only to be expected that this would reach all the way to the end of life. I’ve seen posts from the terminally ill, announcing their remaining life expectancy, and I’ve found this off-putting. But upon serious consideration, I must conclude that if we are willing to engage with our social media connections as a daily custom, we should engage with them even as their days come to an end. Death, after all, is an experience we all share.